Our churches are filled with Christians who are idling in intellectual neutral. As Christians, their minds are going to waste. One result of this is an immature, superficial faith. People who simply ride the roller coaster of emotional experience are cheating themselves out of a deeper and richer Christian faith by neglecting the intellectual side of that faith.
Interpretation
The quote critiques Christians for neglecting intellectual engagement, leading to a shallow faith.
William Lane Craig's quote emphasizes the importance of intellectual engagement in Christianity. He argues that merely relying on emotional experiences within the faith can result in a superficial understanding, which ultimately undermines the richness and depth that can be found through thoughtful reflection and intellectual inquiry. Craig encourages believers to cultivate their minds and not to remain stagnant in their understanding of their faith to achieve a more profound spiritual experience.
In practice
In a sermon emphasizing the need for deeper understanding of faith, a pastor might quote this to encourage the congregation to engage more intellectually.
Therefore, when a person refuses to come to Christ it is never just because of lack of evidence or because of intellectual difficulties: at root, he refuses to come because he willingly ignores and rejects the drawing of God's Spirit on his heart. No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
The Christian faith does not call for us to put our minds on the shelf, to fly in the face of common sense and history, or to make a leap of faith into the dark. The rational person, fully apprised of the evidence, can confidently believe.
No one in the final analysis really fails to become a Christian because of lack of arguments; he fails to become a Christian because he loves darkness rather than light and wants nothing to do with God.
It's no longer enough to teach our children Bible stories; they need doctrine and apologetics.
Scepticism, ironically, draws its life's blood from claims to have a good deal of knowledge. For example, your friends claim to know, 'Since every possible option has not been explored, nothing can be said for certain.' That statement is itself a claim to knowledge!
There are many doors to goodness. (Saying) 'glory to God,' 'praise be to God,' 'there is no deity but God,' enjoining good, forbidding evil, removing harm from the road, listening to the deaf (until you understand them), leading the blind, guiding one to the object of his need, hurrying with the strength of one's legs to one in sorrow who is asking for help, and supporting the weak with the strength of one's arms - all of these are (forms of) charity prescribed for you.
Man is not logical and his intellectual history is a record of mental reserves and compromises. He hangs on to what he can in his old beliefs even when he is compelled to surrender their logical basis.
Society is a wave. The wave moves onward, but the water of which it is composed does not.
Swift has sailed into his rest; Savage indignation there Cannot lacerate his breast Imitate him if you dare, World-besotted traveler; he Served human liberty.
I really enjoy forgetting. When I first come to a place, I notice all the little details. I notice the way the sky looks. The color of white paper. The way people walk. Doorknobs. Everything. Then I get used to the place and I don't notice those things anymore. So only by forgetting can I see the place again as it really is.
Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.
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