We have control over our prayer life, our relationship with Jesus.
Francis ChanRead
Churchgoers in America are notorious for jumping into movements, even ideas that are hard to listen to. But when they actually have to change their lifestyle and do something about it, it rarely translates into action.
Interpretation
People often support new ideas but struggle to take meaningful action in their lives.
This quote highlights the tendency of some individuals, particularly churchgoers, to readily embrace social movements or challenging concepts. However, it points out the disconnect that exists between understanding an idea and the practical application of that understanding in their day-to-day lives, emphasizing the importance of actual action in enacting change.
In practice
In a sermon about social justice, this quote can be used to emphasize the need for action beyond words.
We have control over our prayer life, our relationship with Jesus.
A disciple is a disciple maker.
Don't fall into the trap of studying the Bible without doing what it says.
Our God listens to us. Our God is a living God. He's not a block of wood you made up that's not going to answer you. My God listens to me. He answers me.
...I don't have to worry about not meeting His expectations. God will ensure my success in accordance with His plan, not mine.
People who are obsessed with Jesus aren't consumed with their personal safety and comfort above all else. Obsessed people care more about God's kingdom coming to this earth than their own lives being shielded from pain or distress.
How do we change the world? One random act of kindness at a time.
Do I really want to be integrated into a burning house?
Our future is like that of the passengers on a small pleasure boat sailing quietly above the Niagara Falls, not knowing that the engines are about to fail.
Too many African countries have already hit rock-bottom - ungoverned, poverty-stricken, and lagging further and further behind the rest of the world each day; there is nowhere further to go down.
Society, community, family are all conserving institutions. They try to maintain stability and to prevent, or at least slow down, change. But the organization of the post-capitalist society of organizations is a destabilizer. Because its function is to put knowledge to work - on tools, processes, and products; on work; on knowledge itself - it must be organized for constant change.
We will respond to the threat of climate change, knowing that the failure to do so would betray our children and future generations
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