Of the twenty-two civilizations that have appeared in history, nineteen of them collapsed when they reached the moral state the United States is in now.
Arnold J. ToynbeeRead
I do not believe that civilizations have to die because civilization is not an organism. It is a product of wills.
Interpretation
Civilizations can evolve and change without necessarily ending, as they are shaped by human choices rather than natural laws.
In this quote, Arnold J. Toynbee argues that civilizations are not like living organisms that have a predetermined life cycle; instead, they are constructs created and shaped by human will and decisions. This perspective suggests that the fate of civilizations can be altered by the actions and intentions of their people, implying a potential for renewal and transformation rather than inevitable decline.
In practice
In a speech about the future of society, you could use this quote to emphasize hope and the potential for change.
Of the twenty-two civilizations that have appeared in history, nineteen of them collapsed when they reached the moral state the United States is in now.
It is a paradoxical but profoundly true and important principle of life that the most likely way to reach a goal is to be aiming not at that goal itself but at some more ambitious goal beyond it.
No being can be what he is unless he is putting his essence into action in his field.
Write regularly, day in and day out, at whatever times of day you find that you write best. Don't wait till you feel that you are in the mood. Write, whether you are feeling inclined to write or not.
Sooner or later, man has always had to decide whether he worships his own power or the power of God.
Love's way of dealing with us is different from conscience's way. Conscience commands; love inspires. What we do out of love, we do because we want to.
The complaint that church is boring is never made by people in awe.
Paris. Toulouse. Malmo. Copenhagen. Brussels. Berlin. For most people, they are lovely cities where you might happily take a holiday. But for the world's Jews, they are something else, too. They are place names of hate.
He who is mistaken in an action which he sincerely believes to be right may be an enemy, but retains our esteem.
To tell the truth is revolutionary.
No state of society or laws can render men so much alike but that education, fortune, and tastes will interpose some differences between them; and though different men may sometimes find it their interest to combine for the same purposes, they will never make it their pleasure.
These systems attempt to box God into a government confined within the perspective of man. Yet when humanity is used as the starting point for interpreting and interacting with God's creation, faulty theology and sociology emerge as mankind attempts to fashion God into the image of man.
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