To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Mahatma GandhiRead
[I]t seems to me as clear as daylight that abortion would be a crime.
Interpretation
Gandhi asserts that abortion is morally wrong, viewing it as a clear crime.
In this quote, Gandhi expresses his strong moral stance against abortion. He emphasizes that the act is inherently wrong, describing it as unmistakable and evident ('as clear as daylight'). This reflects his broader philosophy of non-violence and respect for all forms of life, leading him to condemn actions he perceives as unjust or harmful.
In practice
During a debate on reproductive rights, one could use this quote to emphasize a moral perspective against abortion.
To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
Love never claims, it ever gives. Love ever suffers, never resents never revenges itself.
Strength does not come from physical capacity. It comes from an indomitable will.
The real test of nonviolence lies in its being brought in contact with those who have contempt for it.
Happiness is when what you think, what you say, and what you do are in harmony.
The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
Wherever man exists, he finds the need to redesign, to recreate the world. A more beautiful world, purer, sweeter smelling and more colorful. A garden is probably the spot where the hopes for civilization are best captured. In fact, man defines himself by his garden. My Grandmother standing wordless fifteen minutes Between rows of loganberries, clippers poised in her hand.
From religion comes a man's purpose; from science, his power to achieve it. Sometimes people ask if religion and science are not opposed to one another. They are: in the sense that the thumb and fingers of my hands are opposed to one another. It is an opposition by means of which anything can be grasped.
The world is quieter now. It is never quiet, but it can get quieter. What strange creatures we are, to find silence peaceful, when permanent silence is the thing we most dread. Nighttime is not that. Nighttime still rustles, still creaks and whispers and trembles in its throat. It is not darkness we fear, but our own helplessness within it. How merciful to have been granted the other senses.
Memory weaves and traps us at the same time according to a scheme in which we do not participate: we should never speak of our memory, for it is anything but ours; it works on its own terms, it assists us while deceiving us or perhaps deceives up to assist us.
It might be liberating to think of human life as informed by losses and disappearances as much as by gifted appearances, allowing a more present participation and witness to the difficulty of living.
The meaning of good and bad, of better and worse, is simply helping or hurting.
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