It is cold anarchy to say that all men are to meddle in all men'smarriages. It is cold anarchy to say that any doctor may seize andsegregate anyone he likes. But it is not anarchy to say that a fewgreat hygienists might enclose or limit the life of all citizens,as nurses do with a family of children. It is not anarchy, it istyranny; but tyranny is a workable thing.
Interpretation
The quote critiques the idea of unrestricted interference in personal lives, asserting that while some control may be seen as tyranny, it is a structured form of governance.
Gilbert K. Chesterton's quote raises complex questions about the boundaries of individual freedom and societal control. He suggests that while it may seem chaotic to allow everyone to interfere in each other's personal matters, a certain level of authority or regulation, even if it resembles tyranny, is necessary to maintain order. He indicates that rather than anarchy, which implies chaos and unrestricted freedom, some form of structured control is essential for the well-being of society, akin to how a nurse oversees children in a family setting.
In practice
In a debate about personal freedoms versus societal regulations.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
Men might as well be imprisoned, as excluded from the means of earning their bread.
As to the Constitution and the Union, I have taken an oath to support the one, and I cannot do so without preserving the other, unless I commit perjury, which I certainly don't intend to do. We must cherish the Constitution to the last.
Graphomania (a mania for writing books) inevitably takes on epidemic proportions when a society develops to the point of creating three basic conditions: - (1) an elevated level of general well being which allows people to devote themselves to useless activities (2) a high degree of social atomization and , as a consequence, a general isolation of individuals; (3) the absence of dramatic social changes in the nation's internal life.
The cure for crime is not the electric chair, but the high chair.
'Useful,' and 'necessity' was always 'the tyrant's plea'.
To the rulers of the state then, if to any, it belongs of right to use falsehood, to deceive either enemies or their own citizens, for the good of the state: and no one else may meddle with this privilege.
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