The scientists who attack mainstream religion, rather than striving for peaceful coexistence with it, damage science, and also weaken the fight against fundamentalism.
Martin ReesRead
Collective human actions are transforming, even ravaging, the biosphere - perhaps irreversibly - through global warming and loss of biodiversity.
Interpretation
Human activities are causing significant and potentially permanent damage to the Earth's ecosystems.
This quote by Martin Rees emphasizes the profound impact of collective human actions on the environment. It underscores the urgency of addressing issues like global warming and biodiversity loss, which pose serious threats to the planet's ecosystems and could lead to irreversible changes that affect all forms of life.
In practice
This quote can be used in a speech advocating for environmental conservation.
The scientists who attack mainstream religion, rather than striving for peaceful coexistence with it, damage science, and also weaken the fight against fundamentalism.
Let me say that I don't see any conflict between science and religion. I go to church as many other scientists do. I share with most religious people a sense of mystery and wonder at the universe and I want to participate in religious ritual and practices because they're something that all humans can share.
It's becoming clear that in a sense the cosmos provides the only laboratory where sufficiently extreme conditions are ever achieved to test new ideas on particle physics. The energies in the Big Bang were far higher than we can ever achieve on Earth. So by looking at evidence for the Big Bang, and by studying things like neutron stars, we are in effect learning something about fundamental physics.
In the beginning there were only probabilities. The universe could only come into existence if someone observed it. It does not matter that the observers turned up several billion years later. The universe exists because we are aware of it.
It is astonishing that human brains, which evolved to cope with the everyday world, have been able to grasp the counterintuitive mysteries of the cosmos and the quantum.
The bedrock nature of space and time and the unification of cosmos and quantum are surely among science's great 'open frontiers.' These are parts of the intellectual map where we're still groping for the truth - where, in the fashion of ancient cartographers, we must still inscribe 'here be dragons.'
When we settled our country, the dark forest was considered in some ways evil and something that you needed to plow or, later, bulldoze. We now have a new understanding of the interconnectedness of ecosystems and the need for bird flyways and why all species matter.
The earth is rocky and full of roots; it's clay, and it seems doomed and polluted, but you dig little holes for the ugly shriveled bulbs, throw in a handful of poppy seeds, and cover it all over, and you know you'll never see it again - it's death and clay and shrivel, and your hands are nicked from the rocks, your nails black with soil.
And the secret garden bloomed and bloomed and every morning revealed new miracles.
For nature gives to every time and season some beauties of its own; and from morning to night, as from the cradle to the grave, it is but a succession of changes so gentle and easy that we can scarcely mark their progress.
The moon shines bright. In such a night as this. When the sweet wind did gently kiss the trees and they did make no noise, in such a night.
If you take a flower in your hand and really look at it, it's your world for a moment.
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