Just as the commandment 'Thou shalt not kill' sets a clear limit in order to safeguard the value of human life, today we also have to say 'thou shalt not' to an economy of exclusion and inequality. Such an economy kills. How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?
Interpretation
The quote emphasizes the importance of valuing human life over economic factors and highlights societal inequality.
Pope Francis draws a parallel between the commandment against killing and the moral obligation to oppose an economy that perpetuates exclusion and inequality. He questions societal values when the death of a homeless individual receives less attention than fluctuations in the stock market, urging a reevaluation of what we prioritize and care about in our society.
In practice
In a speech advocating for social justice.
We are a church of sinners but we must not be afraid of holiness. Do not be afraid to aim for holiness and turn yourselves over to the love of God. Holiness does not mean performing extraordinary things but carrying out daily things in an extraordinary way that is with love, joy and faith.
I join the March for Life in Washington with my prayers. May God help us respect all life, especially the most vulnerable.
No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice
We face so many challenges in life: poverty, distress, humiliation, the struggle for justice, persecutions, the difficulty of daily conversion, the effort to remain faithful to our call to holiness, and many others. But if we open the door to Jesus and allow him to be part of our lives, if we share our joys and sorrows with him, then we will experience the peace and joy that only God, who is infinite love, can give.
More and more people work on Sundays as a consequence of the competitiveness imposed by a consumer society.
This Christmas may we be consistent in living the Gospel, welcoming Jesus into the centre of our lives.
There is nothing more foolish, nothing more given to outrage than a useless mob.
My hold of the colonies is in the close affection which grows from common names, from kindred blood, from similar privileges, and equal protection. These are ties which, though light as air, are as strong as links of iron.
Through violence, you may murder the hater, but you do not murder the hate.
To reconcile conflicting parties, we must have the ability to understand the suffering of both sides.
My deep religiosity [...] found an abrupt ending at the age of twelve, through the reading of popular scientific books.
Rituals, anthropologists will tell us, are about transformation. The rituals we use for marriage, baptism or inaugurating a president are as elaborate as they are because we associate the ritual with a major life passage, the crossing of a critical threshold, or in other words, with transformation.
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