Thou art a man God is no more Thy own humanity Learn to adore
Commerce is so far from being beneficial to arts, or to empire, that it is destructive of both, as all their history shows, for the above reason of individual merit being its great hatred. Empires flourish till they become commercial, and then they are scattered abroad to the four winds.
Interpretation
What this quote means
This quote suggests that commerce can harm both the arts and the stability of empires by prioritizing individual profit over collective merit.
William Blake's quote critiques the negative impact of commerce on the cultural arts and the cohesion of empires. He argues that while empires may thrive initially, the onset of commercialism leads to their eventual decline, as the pursuit of individual gain undermines the values that bind societies and cultivate artistic expression. This highlights the tension between economic interests and the greater good of culture and community.
Themes
In practice
Example use cases
In a discussion about the role of commerce in society, one might use this quote to highlight the importance of preserving cultural values.
More from William Blake
All quotes →In seed time learn, in harvest teach, in winter enjoy.
O thou who passest through our valleys in Thy strength, curb thy fierce steeds, allay the heat That flames from their large nostrils! Thou, O Summer, Oft pitchest here thy golden tent, and oft Beneath our oaks hast slept, while we beheld With joy thy ruddy limbs and flourishing hair.
Every Night and every Morn Some to Misery are born. Every Morn and every Night Some are born to Sweet Delight, Some are born to Endless Night.
As the caterpillar chooses the fairest leaves to lay her eggs on, so the priest lays his curse on the fairest joys.
He who would do good to another must do it in minute particulars.
Similar quotes
Instead of working hard to keep their share of a shrinking pie, or working even harder to make sure the industry stays as is, I think the most essential thing legacy book industry players can do is set up independent ventures with great people and little interference and work really hard to put themselves out of business by starting at the bottom, not by reinforcing the top.
Two simple principles lie at the bottom of the whole matter, and they may be precipitated into two rules. The first is that, when there is a choice, the milder drink is always the better-not merely the safer but the better. The second is that no really enlightened drinker ever takes a drink at a time when he has any work to do. There is, of course, more to it than this; but these are sufficient for the beginner, and even the virtuoso never outgrows them.
Men might as well be imprisoned, as excluded from the means of earning their bread.
When the prophet, a complacent fat man, Arrived at the mountain-top He cried: "Woe to my knowledge! I intended to see good white lands And bad black lands— But the scene is grey.
If there is no element of asceticism in our lives, if we give free rein to the desires of the flesh (taking care of course to keep within the limits of what seems permissible to the world), we shall find it hard to train for the service of Christ. When the flesh is satisfied it is hard to pray with cheerfulness or to devote oneself to a life of service which calls for much self-renunciation.
When Levin thought what he was and what he was living for, he could find no answer to the questions and was reduced to despair; but when he left off questioning himself about it, it seemed as though he knew both what he was and what he was living for, acting and living resolutely and without hesitation.