Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Karen ArmstrongRead
Compassion is not feeling sorry for others. It's not soft. It requires an intellectual effort.
Interpretation
Compassion involves understanding and engagement rather than mere pity or softness.
In this quote, Karen Armstrong emphasizes that true compassion goes beyond simply feeling sorry for others. It requires a deep intellectual engagement with the experiences of those who are suffering, indicating that compassion is a powerful and active response rather than a passive or sympathetic gesture.
In practice
In a speech about social justice, one might use this quote to highlight the importance of engaging thoughtfully with issues.
Compassion is the key in Islam and Buddhism and Judaism and Christianity. They are profoundly similar.
Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.
Far from being the father of jihad, [Prophet] Mohammad was a peacemaker, who risked his life and nearly lost the loyalty of his closest companions because he was determined to effect a reconciliation with Mecca
Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
Religion is a search for transcendence. But transcendence isn't necessarily sited in an external god, which can be a very unspiritual, unreligious concept.
By our pontifical assertions, our superior impatience, and our casual brushing aside of their curiosity, we do not encourage their inquiry, for we are rather apprehensive of what may be asked of us; we do not foster their discontent, for we ourselves have ceased to question.
I used to work very long hours. Then I started to realize that the stuff that I was writing in the late afternoons, I was generally throwing out. So I quit earlier than I used to.
The people with very hard problems are understood by God. He knows what wretched machines they are trying to drive. Some day he will fling them away and give those people new ones; then they may astonish everyone, for they learned their driving in a hard school. Some of the last will be first and some of the first will be last.
Fortune always will confer an aura of worth, unworthily; and in this world The lucky person passes for a genius.
A new day is here. Yesterday is a memory. Tomorrow is unknown. Now is the knowing.
since the thing perhaps is to eat flowers and not to be afraid
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