Infuriatingly stupid analysts - especially people who called themselves Arabists, yet who seemed to know next to nothing about the reality of the Islamic world - wrote reams of commentary [after 9/11]. Their articles were all about Islam saving Aristotle and the zero, which medieval Muslim scholars had done more than eight hundred years ago; about Islam being a religion of peace and tolerance, not the slightest bit violent. These were fairy tales, nothing to do with the real world I knew.
The concept of God in Jewish orthodoxy is one where you're having constant quarrels with God. Where I come from, in Islam, the only concept of God is you submit to Him and you obey His commands; no quarreling allowed.
Interpretation
What this quote means
The quote contrasts the concept of God in Judaism and Islam, highlighting the differences in engagement with the divine.
Ayaan Hirsi Ali's quote reflects on the differing views of God within Jewish orthodoxy and Islamic faith. In Jewish thought, there is an emphasis on questioning and debating with God's nature and commands, suggesting a relationship built on discussion and sometimes disagreement. In contrast, Islam promotes a view of God that emphasizes submission and obedience, leaving little room for quarrels or dissent, thereby shaping the relationship between believers and the divine.
Themes
In practice
Example use cases
In a debate on the differences between religious traditions, referencing this quote can provoke thought on faith practices.
More from Ayaan Hirsi Ali
All quotes →But without doubts, without a standpoint reached through questionings, human beings can't acquire knowledge.
It's wrong to treat Muslims as if they will never find their John Stuart Mill. Christianity and Judaism show people can be very dogmatic and then open up.
I assume the closest members of my family don't actually want to kill me, but the truth is that I have shamed and hurt them; they have to deal with the outrage that my public statements cause, and undoubtedly some members of my clan do want to kill me for that.
It is easy to be disgruntled if you are denied rights and freedoms to which you feel entitled. But if you are not coherent, if you cannot put into words what it is that displeases you and why it is unfair and should change, then you are dismissed as an unreasonable whiner. You may be lectured about perseverance and patience, life as a test, the need to accept the higher wisdom of others.
I am grateful to my father for sending me to school, and that we moved from Somalia to Kenya, where I learned English.
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