We are constantly - in order to cope with painful realities - shuffling through third-rate, half-remembered fantasies taken from movies, from TV, from people we admire. We do this individually, we do it collectively - we tell stories to escape our most painful truths.
Interpretation
We seek refuge in fantasies to avoid facing painful truths.
This quote by Joshua Oppenheimer highlights the human tendency to escape from reality by immersing ourselves in tales and fantasies drawn from various sources like movies, television, and admired personalities. It suggests that both individually and collectively, we create narratives that help us cope with the harshness of our realities, illustrating a profound aspect of how we process pain and suffering through storytelling.
In practice
In a discussion about mental health, one might say, 'As Joshua Oppenheimer once noted, we often turn to stories to escape our painful truths.'
If we don't accept the uncomfortable proposition that every perpetrator of virtually every act of evil in our history has been a human being like us, then we actually foreclose the possibility of understanding how we do this to one another and therefore make it impossible to figure out how we might prevent these things.
In documentary filmmaking, there's a tradition of telling stories about victims. We often do that from a very patronizing place, but mostly we do it from a very selfish place, to reassure ourselves that our lives are in sympathy and solidarity with the victims.
My father's family was mostly obliterated in the Holocaust, and I grew up very much with the sense that the central moral and political question is how do we prevent these things from happening again.
I went looking for embodiments of pure evil, but found ordinary people.
People may assume 'The Act of Killing' is a historical documentary about what happened in 1965. But our purpose was to expose a present-day regime of fear for what it is.
I think 'The Act of Killing' forced people to look at the problem, but the problem is actually a state run by thugs, or a shadow state, a part of the state that's run by thugs, and a military that enjoys complete legal - not just impunity, but immunity.
Our idea of what constitutes social good has advanced with the procession of the ages, from those desperate times when just to keep body and soul together was an achievement, to the great present when "good" includes an agreeable, stable civilization accessible to all, the opportunity of each to develop his particular genius and the privilege of mutual usefulness.
Everything of importance has been said before by somebody who did not discover it.
Love is cheap. You can buy it anywhere. Lives are cheap. It's money that's dear. You have to work days and sit up nights thinking how to make money.
I think that our comfort is in our history.
Good-by, Good-by, world. Good-by, Grover's Corners... Mama and Papa. Good-by to clocks ticking... and Mama's sunflowers. And food and coffee. And new-ironed dresses and hot baths...and sleeping and waking up. Oh, earth, you're too wonderful for anybody to realize you.
John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?
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