If slavery, limited as it yet is, now threatens to subvert the Constitution, how can we as wise and prudent statesmen, enlarge its boundaries and increase its influence, and thus increase already impending dangers?
William H. SewardRead
But I deny that the Constitution recognizes property in man.
Interpretation
The quote asserts that the Constitution does not endorse the idea of individuals as property.
William H. Seward's quote speaks to the fundamental principle that the Constitution should not acknowledge or permit the enslavement of individuals. It highlights a moral and legal stance against the concept of human ownership and affirms the inherent dignity of all persons, advocating for a more just and equitable society where individuals are not treated as commodities.
In practice
In a debate about human rights, this quote could emphasize the importance of recognizing individuals as free beings.
If slavery, limited as it yet is, now threatens to subvert the Constitution, how can we as wise and prudent statesmen, enlarge its boundaries and increase its influence, and thus increase already impending dangers?
But you answer, that the Constitution recognizes property in slaves. It would be sufficient, then, to reply, that this constitutional recognition must be void, because it is repugnant to the law of nature and of nations.
I deem it established, then, that the Constitution does not recognize property in man, but leaves that question, as between the states, to the law of nature and of nations.
But assuming the same premises, to wit, that all men are equal by the law of nature and of nations, the right of property in slaves falls to the ground; for one who is equal to another cannot be the owner or property of that other.
I have learned, by some experience, that virtue and patriotism, vice and selfishness, are found in all parties, and that they differ less in their motives than in the policies they pursue.
The two systems slave and free-labor are incompatible. They have never permanently existed together in one country, and they never can.
Obviously I have a capacity for feeling extreme anxiety, and there are people out there who don't. I'm to some extent rather jealous of them.
To think and to be fully alive are the same.
God does not die on the day when we cease to believe in a personal deity, but we die on the day when our lives cease to be illumined by the steady radiance, renewed daily, of a wonder, the source of which is beyond all reason.
By the time you rise through the ranks, the culture of homogenization has bred the spirit and imagination out of you.
A Christian is one who points at Christ and says, 'I can't prove a thing, but there's something about his eyes and his voice. There's something about the way he carries his head, his hands, the way he carries his cross-the way he carries me.'
Why should anyone hear the Gospel twice, before everyone has heard it once?
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