Consumerism has led us to become used to an excess and daily waste of food, to which, at times, we are no longer able to give a just value, which goes well beyond mere economic parameters. We should all remember, however, that throwing food away is like stealing from the tables of the the poor, the hungry!
Interpretation
The quote emphasizes the moral implications of food waste, equating it to theft from those in need.
Pope Francis highlights the issue of consumerism that creates a culture of excess, leading people to waste food without considering its actual value. He urges individuals to recognize that throwing food away not only reflects a disregard for resources but also harms the less fortunate, reminding us of our ethical responsibility towards the hungry and impoverished.
In practice
During a speech at a charity event.
We are a church of sinners but we must not be afraid of holiness. Do not be afraid to aim for holiness and turn yourselves over to the love of God. Holiness does not mean performing extraordinary things but carrying out daily things in an extraordinary way that is with love, joy and faith.
I join the March for Life in Washington with my prayers. May God help us respect all life, especially the most vulnerable.
No one must say that they cannot be close to the poor because their own lifestyle demands more attention to other areas. This is an excuse commonly heard in academic, business or professional, and even ecclesial circles. While it is quite true that the essential vocation and mission of the lay faithful is to strive that earthly realities and all human activity may be transformed by the Gospel, none of us can think we are exempt from concern for the poor and for social justice
We face so many challenges in life: poverty, distress, humiliation, the struggle for justice, persecutions, the difficulty of daily conversion, the effort to remain faithful to our call to holiness, and many others. But if we open the door to Jesus and allow him to be part of our lives, if we share our joys and sorrows with him, then we will experience the peace and joy that only God, who is infinite love, can give.
More and more people work on Sundays as a consequence of the competitiveness imposed by a consumer society.
This Christmas may we be consistent in living the Gospel, welcoming Jesus into the centre of our lives.
It isn't true that convicts live like animals: animals have more room to move around.
The moment a man questions the meaning and value of life, he is sick, since objectively neither has any existence; by asking this question one is merely admitting to a store of unsatisfied libido to which something else must have happened, a kind of fermentation leading to sadness and depression.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
To think that before the hills were formed, or the channels of the sea were scooped out, God loved me; that from everlasting to everlasting His mercy is upon His people. Is not that a consolation?
The words of a dead man are modified in the guts of the living.
A man who has no office to go, to I don't care who he is, is a trial of which you can have no conception.
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