Not a law firm in the entire city of New York bid for my employment as a lawyer when I earned my degree.
Ruth Bader GinsburgRead
Contraceptive protection is something every woman must have access to, to control her own destiny.
Interpretation
Access to contraceptive protection allows women to make choices about their lives and futures.
This quote emphasizes the importance of contraceptive access for women as a fundamental aspect of autonomy and control over oneβs life. Ruth Bader Ginsburg asserts that by having the ability to choose when and if to have children, women can shape their own paths and achieve their personal and professional goals without being bound by unintended pregnancies.
In practice
In a speech about women's healthcare, one might say, 'As Ruth Bader Ginsburg wisely noted, contraceptive protection is essential for women to control their own destiny.'
Not a law firm in the entire city of New York bid for my employment as a lawyer when I earned my degree.
If you want to influence people, you want them to accept your suggestions, you don't say, 'You don't know how to use the English language,' or 'How could you make that argument?' It will be welcomed much more if you have a gentle touch than if you are aggressive.
I try to teach through my opinions, through my speeches, how wrong it is to judge people on the basis of what they look like, color of their skin, whether they're men or women.
The worst times were the years I was alone. The image to the public entering the courtroom was eight men, of a certain size, and then this little woman sitting to the side. That was not a good image for the public to see.
A constitution, as important as it is, will mean nothing unless the people are yearning for liberty and freedom.
My resume showed membership on both the Harvard and Columbia Law Reviews, a credit impressive abroad where it was not generally known that Law Reviews were student-operated publications.
Man is alone everywhere. But the solitude of the Mexican, under the great stone night of the high plateau that is still inhabited by insatiable gods, is very different from that of the North American, who wanders in an abstract world of machines, fellow citizens and moral precepts.
[God] will not be used as a convenience. Men or nations who think they can revive the Faith in order to make a good society might just as well think they can use the stairs of heaven as a shortcut to the nearest chemist's shop.
The way we use our money is a barometer of our present spiritual condition. Our neglect of the poor illustrates much about where our hearts lie. But even more than that, the way we use our money is an indicator of our eternal destination. The mark of Christ followers is that their hearts are in heaven and their treasures are spent there
But it has often happened that I have found the most seductive depictions of sin in the pages of those very men of incorruptible virtue who condemned their spell and their effects.
I see that I've become a really bad correspondent. It's not that I don't think of you. You come into my thoughts often. But when you do it appears to me that I owe you a particularly grand letter. And so you end in the "warehouse of good intentions": "Can't do it now." "Then put it on hold." This is one's strategy for coping with old age, and with death--because one can't die with so many obligations in storage. Our clever species, so fertile and resourceful in denying its weaknesses.
My proposal is not that we understand what the word βgodβ means and manage somehow to fit Jesus into that. Instead, I suggest that we think historically about a young Jew, possessed of a desperately risky, indeed apparently crazy, vocation, riding into Jerusalem in tears, denouncing the Temple, and dying on a Roman cross-and that we take our courage in both hands and allow our meaning for the word βgodβ to be recentered around that point.
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