Only within the moment of time represented by the present century has one species -- man -- acquired significant power to alter the nature of the world.
Rachel CarsonRead
The 'control of nature' is a phrase conceived in arrogance, born of the Neanderthal age of biology and philosophy, when it was supposed that nature exists for the convenience of man.
Interpretation
This quote critiques humanity's arrogance in believing that nature exists solely for our benefit.
Rachel Carson's quote highlights the misguided belief that humans have dominion over nature, suggesting that such a perspective stems from a primitive understanding of our place in the world. It serves as a warning against the hubris of assuming we can control natural processes and emphasizes the need for a more respectful and symbiotic relationship with the environment.
In practice
During a lecture on environmental ethics, this quote can illustrate the importance of respecting nature.
Only within the moment of time represented by the present century has one species -- man -- acquired significant power to alter the nature of the world.
As crude a weapon as the cave man's club, the chemical barrage has been hurled against the fabric of life - a fabric on the one hand delicate and destructible, on the other miraculously tough and resilient, and capable of striking back in unexpected ways. These extraordinary capacities of life have been ignored by the practitioners of chemical control who have brought to their task no "high-minded orientation," no humility before the vast forces with which they tamper.
Why should we tolerate a diet of weak poisons, a home in insipid surroundings, a circle of acquaintances who are not quite our enemies, the noise of motors with just enough relief to prevent insanity? Who would want to live in a world which is just not quite fatal?
To stand at the edge of the sea, to sense the ebb and flow of the tides, to feel the breath of a mist moving over a great salt marsh, to watch the flight of shore birds that have swept up and down the surf lines of the continents for untold thousands of years, to see the running of the old eels and the young shad to the sea, is to have knowledge of things that are as nearly eternal as any earthly life can be.
We cannot have peace among men whose hearts find delight in killing any living creature.
Until we have courage to recognize cruelty for what it is - whether its victim is human or animal - we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.
By confronting us with irreducible mysteries that stretch our daily vision to include infinity, nature opens an inviting and guiding path toward a spiritual life.
Nature is indifferent to our love, but never unfaithful.
It was, as I have said, a fine autumnal day; the sky was clear and serene, and nature wore that rich and golden livery which we always associate with the idea of abundance. The forests had put on their sober brown and yellow, while some trees of the tendered kind had been nipped by the frosts into brilliant dyes of orange, purple, and scarlet.
Nature is more like a seesaw than a crystal, a never-ending conga line of bold moves and corrections.
As more and more people wake up to the fact that further growth does not necessarily bring improvements in quality of life (and often exactly the opposite), sustainability is going to become one of the key characteristics with which places want to be associated.
I have often noticed how primate groups in their entirety enter a similar mood. All of a sudden, all of them are playful, hopping around. Or all of them are grumpy. Or all of them are sleepy and settle down. In such cases, the mood contagion serves the function of synchronizing activities.
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