In private enterprises men may advance or recede, whereas they who aim at empire have no alternative between the highest success and utter downfall.
TacitusRead
The more corrupt the state, the more numerous the laws.
Interpretation
A corrupt government often seeks to control through excessive legislation.
This quote by Tacitus suggests that as a society becomes more corrupt, there tends to be an increase in the number of laws, potentially as a means for those in power to maintain their control and manipulate the populace. It reflects a cynical view of governance, indicating that such an environment relies on complex legal frameworks to legitimize its actions rather than fostering genuine justice or morality.
In practice
This quote can be used in a speech on the importance of ethical leadership.
In private enterprises men may advance or recede, whereas they who aim at empire have no alternative between the highest success and utter downfall.
Great empires are not maintained by timidity.
Things are not to be judged good or bad merely because the public think so.
So obscure are the greatest events, as some take for granted any hearsay, whatever its source, others turn truth into falsehood, and both errors find encouragement with posterity.
The brave and bold persist even against fortune; the timid and cowardly rush to despair though fear alone.
If you would know who controls you see who you may not criticise.
When you cut into the present the future leaks out.
Strong moral arguments exist for why we should often try to ignore stereotypes or override them. But we shouldn't assume they represent some irrational quirk of the unconscious mind. In fact, they're largely the consequence of the mind's attempt to make a rational decision.
Now I confess myself as belonging to that class in the country who contemplate slavery as a moral, social and political evil.
Patriotism is not a short and frenzied outburst of emotion but the tranquil and steady dedication of a lifetime.
From out of all the many particulars comes oneness, and out of oneness come all the many particulars.
Simply from the fact that we have regarded a thing with the emotion of pleasure or pain, though that thing be not the efficient cause of the emotion, we can either love or hate it.
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