Jewish villages were built in the place of Arab villages. You do not even know the names of these Arab villages, and I do not blame you, because these geography books no longer exist; not only do the books not exist, the Arab villages are not there either. Nahalal arose in the place of Mahalul, Gevat - in the place of Jibta, Sarid - in the place of Haneifs and Kefar Yehoshua - in the place of Tell Shaman. There is no one place built in this country that did not have a former Arab population.
We could not guard every water pipeline from being blown up and every tree from being uprooted. We could not prevent every murder of a worker in an orchard or a family in their beds. But it was in our power to set high price for our blood, a price too high for the Arab community, the Arab army, or the Arab governments to think it worth paying... It was in our power to cause the Arab governments to renounce 'the policy of strength' toward Israel by turning it into a demonstration of weakness.
Interpretation
What this quote means
The quote emphasizes the limitations of control in conflict while highlighting the power of establishing value and deterrence in warfare.
In this quote, Moshe Dayan reflects on the challenges of preventing violence and destruction in a conflict-ridden environment. He acknowledges the inevitability of suffering and loss but underscores the strategic importance of asserting strength through resilience and deterrence. By making the price of aggression too high, he suggests, the opposing forces might be compelled to reconsider their approach and abandon aggressive policies, thus turning the tide in favor of peace and safety.
Themes
In practice
Example use cases
This quote can be used in a speech about military strategy and peace negotiations.
More from Moshe Dayan
All quotes →It is not in our hands to prevent the murder of workers… and families… but it is in our hands to fix a high price for our blood, so high that the Arab community and the Arab military forces will not be willing to pay it.
We are a generation of settlers, and without the steel helmet and gun barrel, we shall not be able to plant a tree or build a house.
Our American friends offer us money, arms, and advice. We take the money, we take the arms, and we decline the advice.
We came here to a country that was populated by Arabs and we are building here a Hebrew, a Jewish state; instead of the Arab villages, Jewish villages were established. You even do not know the names of those villages, and I do not blame you because these villages no longer exist. There is not a single Jewish settlement that was not established in the place of a former Arab Village.
We should demand his blood not from the Arabs of Gaza but from ourselves... Let us make our reckoning today.
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With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.
Understand that we are all co-creators of our respective destinies.
Apakah penampilanku satu-satunya hal yang membuatku berharga? Jika begitu, jangan tatap aku. Wajahku bisa menyembunyikan hati yang palsu.
This land is your land, this land is my land
I would certainly end up forever crying the blues into a coffee cup in a park for old men playing chess or silly games of some sort.
What's unique about the Mormon Church is that it encourages inquiry. I really do think my research and religion are all on the same page. I never could have come up with the notion of disruptive innovations, which went against a lot of conventional wisdom, if I hadn't been raised to always be asking questions.