You’ve got to believe you can be a standup before you can be a standup. You have to believe you can act before you can act. You have to believe you can be an astronaut before you can be an astronaut. You’ve got to believe.
Eddie IzzardRead
We stole countries with the cunning use of flags. Just sail around the world and stick a flag in. "I claim India for Britain!" They're going "You can't claim us, we live here! Five hundred million of us!" "Do you have a flag …? "No..." "Well, if you don't have a flag, then you can't have a country. Those are the rules... that I just made up!
Interpretation
The quote humorously points out the absurdity of colonialism and the arbitrary nature of claiming land.
Eddie Izzard's quote critiques the ridiculousness of colonialism by illustrating how the act of planting a flag symbolized ownership, despite the presence of indigenous people who already inhabited the land. He highlights the irony in the arbitrary rules created by colonizers, suggesting that the concept of sovereignty was often more about power and perception than genuine rights over the land and its people.
In practice
A history lecture on imperialism could use this quote to illustrate the ridiculous justifications for colonialism.
You’ve got to believe you can be a standup before you can be a standup. You have to believe you can act before you can act. You have to believe you can be an astronaut before you can be an astronaut. You’ve got to believe.
Nationalism: One of the effective ways in which the modern man escapes life's ethical problems.
Let me tell you something my friend. Hope is a dangerous thing. Hope can drive a man insane.
The exercise of natural rights has no limits but such as will ensure their enjoyment to other members of society.
But the attitude of faith is to let go, and become open to truth, whatever it might turn out to be.
I do not believe in sex distinction in literature, law, politics, or trade - or that modesty and virtue are more becoming to women than to men, but wish we had more of it everywhere.
Man does not speak because he thinks; he thinks because he speaks. Or rather, speaking is no different than thinking: to speak is to think.
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