The despondency that follows makes me feel somewhat like a shipwrecked man who spies a sail, sees himself saved, and suddenly remembers that the lens of his spyglass has a flaw, a blurred spot -- the sail he has seen.
Jean GenetRead
I decided to be what crime made of me.
Interpretation
The quote reflects a resignation to one's circumstances shaped by crime, suggesting acceptance of a self-defined identity.
Jean Genet's quote illustrates a profound acceptance of the identity forged through experiences of crime. It signifies the idea that individuals can embrace and transform the labels society places upon them, recognizing that their past does not have to dictate their future. This perspective encourages a deeper exploration of self and the societal constructs that define morality and identity.
In practice
In a discussion about the impact of one's past on their identity.
The despondency that follows makes me feel somewhat like a shipwrecked man who spies a sail, sees himself saved, and suddenly remembers that the lens of his spyglass has a flaw, a blurred spot -- the sail he has seen.
Erotic play discloses a nameless world which is revealed by the nocturnal language of lovers. Such language is not written down. It is whispered into the ear at night in a hoarse voice. At dawn it is forgotten.
I'm homosexual. How and why are idle questions. It's a little like wanting to know why my eyes are green.
I wanted to swallow myself by opening my mouth very wide and turning it over my head so that it would take in my whole body, and then the Universe, until all that would remain of me would be a ball of eaten thing which little by little would be annihilated: that is how I see the end of the world.
It's a true image, born of a false spectacle.
Anyone who hasn't experienced the ecstasy of betrayal knows nothing about ecstasy at all.
Many undoubtedly owe their good fortune to the circumstance that they possess a pleasing smile with which they win hearts. Yet these hearts would do better to beware and to learn from Hamlet's tables that one may smile, and smile, and be a villain.
And each separate dying ember wrought its ghost upon the floor.
The Darwinian movement has made no difference to mankind, except that, instead of talking unphilosophically about philosophy, they now talk unscientifically about science.
But that is the thing about miracles: it is perception that determines them as such, not facts.
After the war people said, 'If you can plan for war, why can't you plan for peace?' When I was 17, I had a letter from the government saying, 'Dear Mr. Benn, will you turn up when you're 17 1/2? We'll give you free food, free clothes, free training, free accommodation, and two shillings, ten pence a day to just kill Germans.' People said, well, if you can have full employment to kill people, why in God's name couldn't you have full employment and good schools, good hospitals, good houses?
All experiment is made on a basis of tradition; all tradition is the crystallization of experiment.
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