As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remembered- We few, we happy few, we band of brothers; For he to-day that sheds his blood with me Shall be my brother
Interpretation
This quote emphasizes camaraderie and the bond formed through shared struggles and sacrifices.
In this quote from Shakespeare's 'Henry V', the speaker conveys a profound sense of unity and brotherhood among the soldiers who fight together. It highlights the idea that those who endure hardships together forge a lasting connection that transcends ordinary relationships, elevating their shared experience into something memorable and noble.
In practice
During a military memorial service, this quote could inspire reflections on the bond shared by soldiers.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
Citizens with a conscience are not going to ignore wrong-doing simply because they'll be destroyed for it: the conscience forbids it.
Some people would view Jackie Robinson as a very safe African-American, a docile figure who had a tendency to try to get along with everyone, and when you look at his history, you learn that he has this fire that allows him to take this punishment but also figure out savvy ways of giving it back.
When thinking won't cure fear, action will.
The interaction between human rights campaigners from Pakistan and India was a big taboo in the 1980s. When we started traveling to India to increase people-to-people contact between the two nations, we knew that we would face serious repercussions back home.
The civil rights movement was based on faith. Many of us who were participants in this movement saw our involvement as an extension of our faith. We saw ourselves doing the work of the Almighty. Segregation and racial discrimination were not in keeping with our faith, so we had to do something.
Every time a young girl comes in and asks me for advice, if you start your conversation with, 'How hard is it as a black woman,' or, 'How hard is it as a woman,' I turn you around. Because I cannot - we cannot look at the roadblocks and see the road at the same time.
Subscribe for the occasional hand-picked quote. No noise.