The whole life lies in the verb seeing.
Pierre Teilhard De ChardinRead
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
Interpretation
The past is a continuous thread, where everything is interconnected and cannot be pinpointed to a singular beginning.
This quote by Pierre Teilhard De Chardin reflects on the intricate and interconnected nature of time and existence. It suggests that our understanding of the past is limited by our perspective, as every event or entity is built upon a chain of previous occurrences. This continuity illustrates that rather than having a definitive starting point, everything is part of an endless tapestry of interconnectedness that extends back through time.
In practice
This quote can be used in a philosophy class discussion about the nature of time.
The whole life lies in the verb seeing.
Religion and science are the two conjugated faces or phases of one and the same complete act of knowledge - the only one which can embrace the past and future of evolution and so contemplate, measure and fulfil them.
The mineral world is a much more supple and mobile world than could be imagined by the science of the ancients. Vaguely analogous to the metamorphoses of living creatures, there occurs in the most solid rocks, as we now know, perpetual transformation of a mineral species.
We may, perhaps, imagine that the creation was finished long ago. But that would be quite wrong. It continues still more magnificently, and at the highest levels of the world.
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
If there is one thing I fear less than everything else, it is, I believe, persecution for my opinions. There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me - I can envisage no finer end than to sacrifice oneself for a conviction.
It is I, the ungodly Zarathustra, who says:Who is more ungodly than I, that I may rejoice in his teaching?
Bad ideas flourish because they are in the interest of powerful groups.
Meaning is a shaky edifice we build out of scraps, dogmas, childhood injuries, newspaper articles, chance remarks, old fillms, small victories, people hated, people loved; perhaps it is because our sense of what is the case is constructed from such inadequate materials that we defend it so fiercely, even to death.
In the order of literature, as in others, there is no act that is not the coronation of an infinite series of causes and the source of an infinite series of effects.
The air was stifling, but he liked it because it was stifling city air, full of excitingly unpleasant smells, dangerous music, and the distant sound of warring police tribes.
in time of daffodils(who know the goal of living is to grow) forgetting why,remember how in time of lilacs who proclaim the aim of waking is to dream, remember so(forgetting seem) in time of roses(who amaze our now and here with paradise) forgetting if,remember yes in time of all sweet things beyond whatever mind may comprehend, remember seek(forgetting find) and in a mystery to be (when time from time shall set us free) forgetting me,remember me
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