When we adopt—and when we encourage a culture of adoption in our churches and communities—we’re picturing something that’s true about our God. We, like Jesus, see what our Father is doing and do likewise (John 5:19). And what our Father is doing, it turns out, is fighting for orphans, making them sons and daughters.
Interpretation
The quote emphasizes the importance of adopting a culture of caring for orphans, reflecting God's desire for all to belong as family.
In this quote, Russell D. Moore speaks to the profound connection between the act of adoption within religious communities and the nature of God. He draws a parallel between the nurturing behavior encouraged by Jesus and God's own love for orphans, suggesting that adopting a culture of care not only enriches lives but also mirrors divine love. This perspective invites communities to embody the familial spirit inherent in faith, recognizing that by helping those in need, they fulfill their spiritual calling.
In practice
During a church service focused on outreach, this quote could inspire a congregation to support orphan programs.
Conservative evangelicals don't want government support for our faith, because we believe God created all consciences free and a state-coerced act of worship isn't acceptable to God. Moreover, we believe the gospel isn't in need of state endorsement or assistance. Wall Street may need government bailouts but the Damascus Road never does.
For too long, we’ve called unbelievers to “invite Jesus into your life.” Jesus doesn’t want to be in your life. Your life is a wreck. Jesus calls you into his life. And his life isn’t boring or purposeless or static. It’s wild and exhilarating and unpredictable.
Ultimately, the transgender question is about more than just sex. It's about what it means to be human.
I am afraid, ... that health begins, after seventy, and often long before, to have a meaning different from that which it had at thirty. But it is culpable to murmur at the established order of the creation, as it is vain to oppose it. He that lives, must grow old; and he that would rather grow old than die, has God to thank for the infirmities of old age.
Sexist grammar burns into the brains of little girls and young women a message that the male is the norm, the standard, the central figure beside which we are all deviants, the marginal, the dependent variables. It lays the foundation for androcentric thinking, and leaves men safe in their solipsistic tunnel-vision.
It is one of the superstitions of the human mind to have imagined that virginity could be a virtue.
This is one of their [the Christians'] rules. Let no man that is learned, wise, or prudent come among us: but if they be unlearned, or a child, or an idiot, let him freely come. So they openly declare that none but the ignorant, and those devoid of understanding, slaves, women, and children, are fit disciples for the God they worship.
Somewhere somebody must have some sense. Men must see that force begets force, hate begets hate, toughness begets toughness. And it is all a descending spiral, ultimately ending in destruction for all and everybody. Somebody must have sense enough and morality enough to cut off the chain of hate and the chain of evil in the universe. And you do that by love.
They take the circuits out of people’s brains that make it possible for them to think for themselves. Their world is like the one that George Orwell depicted in his novel. I’m sure you realize that there are plenty of people who are looking for exactly that kind of brain death. It makes life a lot easier. You don’t have to think about difficult things, just shut up and do what your superiors tell you to do.
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