It is curious to note that when for reasons of conscience, people refuse to kill, they are often exempted from active military duty. But there are no exemptions for people who, for reasons of conscience, refuse to financially support the bureaucracy that actually does the killing. Apparently, the state takes money more seriously than life.
Interpretation
The quote discusses the disparity between moral objections to killing and the obligation to financially support violent state actions.
Karl Hess highlights the ironic contradiction in how society often exempts individuals from military service for moral reasons but does not extend this understanding to those who choose not to fund systems of violence through taxation. This observation prompts a reflection on the values placed on life versus financial contributions, suggesting that the state prioritizes monetary support over ethical considerations regarding the sanctity of life.
In practice
Used in a debate about military service and moral obligations.
We have the illusion of freedom only because so few ever try to exercise it. Try it sometime. Try to save your home from the highway crowd, or to work a trade without the approval of the goons, or to open a little business without a permit, or to grow a crop without a quota, or to educate your child the way you want to, or to not have a child. We all have the freedom of a balloon floating in a pin factory.
They [anarchists] spring from a single seed, no matter the flowering of their ideas. The seed is liberty. And that is all it is. It is not a socialist seed. It is not a capitalist seed. It is not a mystical seed. It is not a determinist seed. It is simply a statement. We can be free. After that it’s all choice and chance.
The revolution occurs when the victims cease to cooperate.
Perhaps some have created their own difficulties but don't the rest of us do exactly the same things? Are we not all beggars?
For every shrill and violent voice that throws itself in front of microphones and cameras in the name of God, there are countless lives of gentleness and good works who will not. We need to see and hear them, as well, to understand the whole story of religion in our world.
In the conduct of our public worship where is the authority of Christ to be found? The truth is that today the Lord rarely controls a service, and the influence He exerts is very small. We sing of Him and preach about Him, but He must not interfere; we worship our way, and it must be right because we have always done it that way, as have the other churches in our group.
I ascribe a basic importance to the phenomenon of language. To speak means to be in a position to use a certain syntax, to grasp the morphology of this or that language, but it means above all to assume a culture, to support the weight of a civilization.
Those who weep for the happy periods which they encounter in history acknowledge what they want; not the alleviation but the silencing of misery.
This is what is sad when one contemplates human life, that so many live out their lives in quiet lostness...they live, as it were, away from themselves and vanish like shadows. Their immortal souls are blown away, and they are not disquieted by the question of its immortality, because they are already disintegrated before they die.
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