One can acquire everything in solitude except character.
StendhalRead
This is the curse of our age, even the strangest aberrations are no cure for boredom.
Interpretation
In our modern age, even unusual experiences fail to alleviate feelings of boredom.
Stendhal reflects on the nature of boredom in contemporary society, suggesting that despite the many distractions and eccentricities available, they are insufficient to engage or fulfill us. This implies a deeper existential discontent where the novelty of life no longer serves as a remedy for inner emptiness, indicating a crisis of meaning and engagement within the human experience.
In practice
In a speech about modern distractions, one might say, 'As Stendhal pointed out, this is the curse of our age, even the strangest aberrations are no cure for boredom.'
One can acquire everything in solitude except character.
True love makes the thought of death frequent, easy, without terrors; it merely becomes the standard of comparison, the price one would pay for many things.
In love, unlike most other passions, the recollection of what you have had and lost is always better than what you can hope for in the future.
A very small degree of hope is sufficient to cause the birth of love.
If you don't love me, it does not matter, anyway I can love for both of us.
Pleasure is often spoiled by describing it.
No new horror can be more terrible than the daily torture of the commonplace.
The Sage has no thinking mind and therefore there are no βothersβ for him.
It is an undoubted truth that every doctrine that comes from God, leads to God; and that which doth not tend to promote holiness is not of God.
In our early youth we sit before the life that lies ahead of us like children sitting before the curtain in a theatre, in happy and tense anticipation of whatever is going to appear. Luckily we do not know what really will appear.
We tend to think of philosophies as produced by professional philosophers. Traditionally, this has meant people who have written dissertations on obscure subjects or who spend most of their day in libraries. But every human is, in an important sense, a carrier of an implicit philosophy - evident in their choices, pronouncements and commitments.
War can only be qualified by its object, and there is neither foreign war nor civil war, there is only just or unjust war.
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