As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
William ShakespeareRead
Is this a dagger which I see before me, _x000D_ _x000D_ The handle toward my hand? Come, let me clutch thee. _x000D_ _x000D_ I have thee not, and yet I see thee still. _x000D_ _x000D_ Art thou not, fatal vision, sensible _x000D_ _x000D_ To feeling as to sight? or art thou but _x000D_ _x000D_ A dagger of the mind, a false creation, _x000D_ _x000D_ Proceeding from the heat-oppressed brain?
Interpretation
This quote reflects the internal struggle and hallucinations faced by a troubled mind. It explores the concept of perception versus reality and the influence of one’s thoughts.
In this excerpt from Macbeth, Shakespeare delves into the psychological turmoil experienced by the character as he hallucinates a dagger that symbolizes his ambition and guilt. The imagery of the dagger represents the conflict between desire and morality, suggesting that what we perceive can often be distorted by our mind, leading to a false reality shaped by our inner fears and desires.
In practice
This quote could be used in a discussion about mental health and the power of the mind.
As honour, love, obedience, troops of friends, / I must not look to have; but, in their stead, / Curses, not loud but deep, mouth-honour, breath, / Which the poor heart would fain deny, and dare not" (5.3.25-28).
Love bears it out even to the edge of doom.
Good company, good wine, good welcome, can make good people.
Absence doth sharpen love, presence strengthens it; the one brings fuel, the other blows it till it burns clear.
Lord, Lord, how this world is given to lying!
Give it an understanding, but no tongue.
If you look at life as a whole, we have to admit life's good where we live. But in an evil Twilight Zone kind of way there's nothing else to choose. In the old days there was always a Bohemia or a creative under-world to join if the mainstream life wasn't your bag - or a life of crime, or even religion.And now there's only the system. All other options have evaporated. For most people it's the System or what... death? There's nothing. There's no way out now.
I am a spy in the house of me. I report back from the front lines of the battle that is me. I am somewhat nonplused by the event that is my life.
In fact, entertainment has taken the place of celebration in the present world. But entertainment is quite different from celebration; entertainment and celebration are never the same. In celebration you are a participant; in entertainment you are only a spectator. In entertainment you watch others playing for you. So while celebration is active, entertainment is passive. In celebration you dance, while in entertainment you watch someone dancing, for which you pay him.
Wherever the relevance of speech is at stake, matters become political by definition, for speech is what makes man a political being.
The decay of old aristocratic prejudices against greedy speculation, the undermining of orthodox Christian faith (which forbids avarice)... the debauching of agriculture to a gross money-getting concern: these particular aspects of a vast and voracious concentration upon profits are so many illustrations of our sinning confusion of values.
When you feel confused or burdened by problems focus on THIS INSTANT and ask yourself: WHAT PROBLEM DO I HAVE RIGHT NOW? You will find that there is no problem NOW. A challenge that requires action, possibly, but not a problem.
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