Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
Carl JungRead
The darkness which clings to every personality is the door into the unconscious and the gateway of dreams, from which those two twilight figures, the shadow and the anima, step into our nightly visions or, remaining invisible, take possession of our ego-consciousness.
Interpretation
This quote suggests that our darker aspects are essential for accessing deeper aspects of our psyche and dreams.
Carl Jung highlights the significance of the unconscious mind in shaping our experiences and consciousness. He implies that the 'darkness'—or our suppressed feelings and traits—serves as a conduit to the unconscious and the realm of dreams, where fundamental aspects of ourselves, represented by the shadow and anima, may influence our waking thoughts and behaviors, often without our awareness.
In practice
In a psychology lecture discussing the importance of understanding our subconscious, this quote by Jung can emphasize the integration of our shadow self.
Grounded in the natural philosophy of the Middle Ages, alchemy formed a bridge: on the one hand into the past, to Gnosticism, and on the other into the future, to the modern psychology of the unconscious.
The majority of my patients consisted not of believers but of those who had lost their faith.
Complexes are psychic contents which are outside the control of the conscious mind. They have been split off from consciousness and lead a separate existence in the unconscious, being at all times ready to hinder or to reinforce the conscious intentions.
We are in a far better position to observe instincts in animals or in primitives than in ourselves. This is due to the fact that we have grown accustomed to scrutinizing our own actions and to seeking rational explanations for them.
From the viewpoint of analytic psychology, the theatre, aside from any aesthetic value, may be considered as an institution for the treatment of the mass complex.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
To put up with what you cannot avoid is a philosophical principle, that may not perhaps lead you to the accomplishment of great deeds, but is assuredly eminently practical.
Consider no one a stranger. Learn to feel that everybody is akin to you.
Abandon hope, all ye who enter here. [Omnes relinquite spes, o vos intrantes]
...it's my hypothesis that the individual is not a pre-given entity which is seized on by the exercise of power. The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.
Woe to him whom this world charms from Gospel duty. Woe to him who seeks to pour oil upon the waters when God has brewed them into a gale. Woe to him who seeks to please rather than to appal. Woe to him whose good name is more to him than goodness. Woe to him who, in this world, courts not dishonor! Woe to him who would not be true, even though to be false were salvation. Yea, woe to him who, as the great Pilot Paul has it, while preaching to others is himself a castaway.
Human beings make a strange fauna and flora. From a distance they appear negligible; close up they are apt to appear ugly and malicious. More than anything they need to be surrounded with sufficient space―space even more than time.
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