Revenge is sweeter than life itself. So think fools.
JuvenalRead
Dat veniam corvis, vexat censura columbas. - Censure acquits the raven, but pursues the dove.
Interpretation
Criticism is often more lenient towards those who are guilty while unfairly targeting the innocent.
This quote by Juvenal highlights the paradox of criticism, where the wrongdoings of the guilty (the raven) are overlooked, while the innocent (the dove) face undue scrutiny. It suggests a societal tendency to forgive or ignore the flaws of the corrupt, while harshly judging those who are virtuous or harmless.
In practice
In a discussion about fairness in judgment, one might say, 'As Juvenal stated, censure acquits the raven, but pursues the dove.'
Revenge is sweeter than life itself. So think fools.
Peace visits not the guilty mind.
An incurable itch for scribbling takes possession of many, and grows inveterate in their insane breasts.
Poverty is bitter, but it has no harder pang than that it makes men ridiculous.
All wish to possess knowledge, but few, comparatively speaking, are willing to pay the price.
This is his first punishment, that by the verdict of his own heart no guilty man is acquitted.
Some make light of decisions, arguing that all possible decisions will occur. In such a world, how could one be responsible for his actions? Others hold that each decision must be considered and committed to, that without commitment there is chaos. Such people are content to live in contradictory worlds, so long as they know the reason for each.
Of the tyrant, spies and informers are the principal instruments. War is his favorite occupation, for the sake of engrossing the attention of the people, and making himself necessary to them as their leader.
The ideally non-violent state will be an ordered anarchy.
Believers are right when they say that to understand a religion properly you need to get under its skin. But to understand it fully, you cannot stay there: you have to take a more objective view, too.
Only within yourself exists that other reality for which you long.
They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my childlike faith in practical politics.
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