David's Lord was made David's Son, and from the fruit of the promised branch sprang One without fault, the two-fold nature coming together in one Person, that by one and the same conception and birth might spring our Lord Jesus Christ, in Whom was present both true Godhead for the performance of mighty works and true Manhood for the endurance of sufferings.
Interpretation
The quote emphasizes the dual nature of Jesus Christ as both divine and human.
Pope Leo I highlights the significance of Jesus Christ's dual nature, expressing that He embodies both true divinity and true humanity. This union allows for a unique capacity in Christ to perform miracles as God while also experiencing human suffering, bridging the divine and mortal realms.
In practice
In a sermon discussing the nature of Christ during a church service.
The faith of those who live their faith is a serene faith. What you long for will be given you; what you love will be yours for ever. Since it is by giving alms that everything is pure for you, you will also receive that blessing which is promised next by the Lord: the Godhead that no man has been able to see. In the inexpressible joy of this eternal vision, human nature will possess what eye has not seen or ear heard, what man's heart has never conceived.
The Church is a virgin, the bride of one Spouse, Who is Christ, and this Church does not allow herself to be violated by any error; so that, throughout the whole world there may be for us one uncorruptedness of a single chaste communion.
No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ.
The devil is always discovering something novel against the truth.
Teach nothing new, but instill into all men's breasts those things which the Fathers of revered memory have with harmony of statement taught... Preach nothing else than what we received from our forefathers... Accordingly, both in the rule of faith and in the observance of discipline, let the standard of antiquity be maintained throughout.
And each one is a partaker of this spiritual origin in regeneration; and to every one when he is re-born, the water of baptism is like the Virgin's womb; for the same Holy Spirit fills the font, Who filled the Virgin, that the sin, which that sacred conception overthrew, may be taken away by this mystical washing.
What is essential, therefore, is not that you no longer believe, but that God continues to believe in you.
I don't go by my caste, creed or religion. My works speak for me.
We can bear to be deprived of everything but our self-conceit.
I mean, I think it's a two-way relationship: I think you should not have too much faith in your own rationality. You should not have too much faith in the rationality of, you know, anybody else either. We all learn together about the way the world is, and I think it's a sort of antidote to wishful thinking of all kinds.
One is not born into the world to do everything but to do something.
Good Lord! who can account for the fathomless folly of the public?
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