From this day forward, I no longer shall tinker with the machinery of death. ... I fell morally and intellectually obligated simply to concede that the death penalty experiment has failed.
Interpretation
The quote expresses a commitment to stop supporting the death penalty due to its failures and moral implications.
Harry A. Blackmun's quote reflects a profound realization regarding the death penalty, highlighting his withdrawal from endorsing a system he believes to be fundamentally flawed. His statement underscores a moral and intellectual obligation to acknowledge the failures of the death penalty as an experiment, emphasizing the need for ethical reconsideration of such practices in society.
In practice
During a debate on criminal justice reform, this quote can be used to argue against the death penalty.
I cannot see any of these death penalty cases where there hasn't been a violation on the ground of either poverty or race. If we can ever get that straightened out, it will help. But, of course, the real answer to it is to do away with the death penalty.
Of one thing, however, I am certain. Just as an execution without adequate safeguards is unacceptable, so too is an execution when the condemned prisoner can prove that he is innocent. The execution of a person who can show that he is innocent comes perilously close to simple murder.
The right of an individual to conduct intimate relationships in the intimacy of his or her own home seems to me to be the heart of the Constitutions protection of privacy.
From this day forward, I no longer shall tinker with the machinery of death.
In order to get beyond racism, we must first take account of race. There is no other way. And in order to treat some persons equally, we must treat them differently.
I hope you will be yourself, human, even a little sentimental, possessed of a sense of humor and a sense of humility. . . . There are arrogant people in this world and, what is worse, arrogant judges.
It is useless not to seek, not to want, for when you cease to seek you start to find, and when you cease to want, then life begins to ram her fish and chips down your gullet until you puke, and then the puke down your gullet until you puke the puke, and then the puked puke until you begin to like it.
In the social jungle of human existence, there is no feeling of being alive without a sense of identity.
Will you not covet such power as this, and seek such throne as this, and be no more housewives, but queens? There is no putting by that crown; queens you must always be; queens to your lovers; queens to your husbands and sons; queens of higher mystery to the world beyond. . . . But alas! you are too often idle and careless queens, grasping at majesty in the least things, while you abdicate it in the greatest.
The crisis of children having children has been eclipsed by the greater crisis of children killing children.
The cold view to take of our future is that we are therefore headed for extinction in a universe of impersonal chemical, physical, and biological laws. A more productive, certainly more engaging view, is that we have the intelligence to grasp what is happening, the composure not to be intimidated by its complexity, and the courage to take steps that may bear no fruit in our lifetimes.
I am a Christian…so that I do not expect ‘history’ to be anything but a ‘long defeat’ — though it contains (and in a legend may contain more clearly and movingly) some samples or glimpses of final victory.
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