A writer's job is to imagine everything so personally that the fiction is as vivid as memories.
John IrvingRead
Death, it seems," Garp wrote, "does not like to wait until we are prepared for it. Death is indulgent and enjoys, when it can, a flair for the dramatic.
Interpretation
Death often arrives unexpectedly and can be dramatic in nature.
In this quote, John Irving reflects on the unpredictable nature of death, suggesting that it often comes at inopportune times, catching us off guard. He personifies death as indulgent and theatrical, indicating that it tends to intrude into our lives with little regard for our readiness, which emphasizes the importance of cherishing life and the moments we have.
In practice
This quote can be used in a eulogy to highlight the unexpected nature of death.
A writer's job is to imagine everything so personally that the fiction is as vivid as memories.
No one but me ever put a hand on me to feel that baby. No one wanted to put his ear against it and listen...You shouldn't have a baby if there's no one who wants to feel it kick or listen to it move.
It's not very interesting to establish sympathy for people who, on the surface, are instantly sympathetic. I guess I'm always attracted to people who, if their lives were headlines in a newspaper, you might not be very sympathetic about them.
It is an important distinction to note that she looked not only as if she had taken good care of herself, but that she had good reason to have done so. (...) She looked to be in such total possession of her life that only the most confident men could continue to look at her if she looked back at them. Even in bus stations, she was a woman who was stared at only until she looked back.
I am doomed to remember a boy with a wrecked voice. Not because of his voice, or because he was the smallest person I ever knew, or even because he was the instrument of my mother's death, but because he is the reason I believe in God. I am a Christian because of Owen Meany.
I will tell you what is my overriding perception of the last twenty years: that we are a civilization careening toward a succession of anticlimaxes β toward an infinity of unsatisfying, and disagreeable endings.
Survival, in the cool economics of biology, means simply the persistence of one's own genes in the generations to follow.
Consciousness-one level is understanding where we are in space. Consciousness two is where we understand our position in society: who's top dog, who's underdog and who's in the middle. And type-three consciousness is simulating the future. And type-three consciousness, only humans have this ability to see far into the future.
Let us not be blind to our differences-but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.
We often wonder: "How will I be when I die?" The answer to that is that whatever state of mind we are in now, whatever kind of person we are now, that's what we will be like at the moment of death, if we do not change. This is why it is so absolutely important to use this lifetime to purify our mindstream, and so our basic being and character, while we can.
If we say, 'I believe in Jesus,' but it doesn't affect the way we live, the answer is not that now we need to add hard work to our faith so much as that we haven't truly understood or believed in Jesus at all.
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