You can cry about death and very properly so, your own as well as anybody else's. But it's inevitable, so you'd better grapple with it and cope and be aware that not only is it inevitable, but it has always been inevitable, if you see what I mean.
Interpretation
Death is an unavoidable part of life, and one must come to terms with it.
In this quote, David Attenborough emphasizes the inevitability of death and the importance of confronting it rather than avoiding or sorrowing over it excessively. He suggests that both personal and collective awareness and acceptance of death are crucial, as it has always been an inherent aspect of existence.
In practice
During a speech on grief, one might mention this quote to encourage acceptance.
I don't think we are going to become extinct. We're very clever and extremely resourceful - and we will find ways of preserving ourselves, of that I'm sure. But whether our lives will be as rich as they are now is another question.
I'm against this huge globalisation on the basis of economic advantage.
I would be absolutely astounded if population growth and industrialisation and all the stuff we are pumping into the atmosphere hadn't changed the climatic balance. Of course it has. There is no valid argument for denial.
There's a small worm called Loa Loa Filariasis. This parasite can survive in one environment exclusively- namely, underneath the skin and inside the eyes of human beings. Children and the elderly in tropical regions (usually the poorest) are the most widely affected. A painful, slow death is virtually certain. The worm can actually live in the host for 17 years before the host finally dies.
The fundamental issue is the moral issue.
It is vital that there is a narrator figure whom people believe. That's why I never do commercials. If I started saying that margarine was the same as motherhood, people would think I was a liar.
We must never underestimate our power to be wrong when talking about God, when thinking about God, when imagining God, whether in prose or in poetry. A generous orthodoxy, in contrast to the tense, narrow, or controlling orthodoxies of so much of Christian history, doesn't take itself too seriously. It is humble. It doesn't claim too much. It admits it walks with a limp.
How strange a thing is death, bringing to his knees, bringing to his antlers The buck in the snow . . . Life, looking out attentive from the eyes of the doe.
the psychological need to believe that others take you as seriously as you take yourself. There is nothing particularly wrong with it, as psychological needs go, but yet of course we should always remember that a deep need for anything from other people makes us easy pickings.
Dear incomprehension, it's thanks to you I'll be myself, in the end.
If I survive, I will spend my whole life at the oven door seeing that no one is denied bread and, so as to give a lesson of charity, especially those who did not bring flour.
I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.
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