If you will not have death unto sin, you shall have sin unto death. There is no alternative. If you do not die to sin, you shall die for sin. If you do not slay sin, sin will slay you.
Interpretation
This quote emphasizes the necessity of overcoming sin to avoid spiritual death.
Charles Spurgeon's quote presents a stark dichotomy between life and death in relation to sin. It suggests that one must actively confront and overcome sin in their life; failing to do so will lead not only to spiritual decay but ultimately to despair and destruction. The imagery of dying to sin represents a transformative process where one chooses to renounce wrongdoing, while the assertion that sin will slay you highlights the perils of allowing sin to dominate one's life. Thus, the quote serves as a powerful reminder of the importance of moral vigilance and self-discipline in the pursuit of a virtuous life.
In practice
In a sermon about personal growth, one might use this quote to illustrate the necessity of overcoming sinful habits.
Amusement should be used to do us good “like a medicine”: it must never be used as the food of the man...Many have had all holy thoughts and gracious resolutions stamped out by perpetual trifling. Pleasure so called is the murderer of thought. This is the age of excessive amusement: everybody craves for it, like a babe for its rattle.
When you see no present advantage, walk by faith and not by sight. Do God the honor to trust Him when it comes to matters of loss for the sake of principle.
It is far easier to fight with sin in public than to pray against it in private.
You will never glory in God till first of all God has killed your glorying in yourself.
After faith comes repentance, or, rather, repentance is faith's twin brother and is born at the same time.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
but one loses, as one grows older, something of the lightness of one's dreams; one begins to take life up in both hands, and to care more for the fruit than the flower, and that is no great loss perhaps.
We need God, not in order to understand the why, but in order to feel and sustain the ultimate wherefore, to give a meaning to the universe.
I will tell you something about stories . . . They aren't just entertainment. Don't be fooled. They are all we have, you see, all we have to fight off illness and death.
There's an ancient tension between wanting to savor the world as it is and wanting to improve on the world as given.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Economic chasm between people is something that is of interest to me. And something that I used to write about even as a child. It's something I've revisited a few times in my writings.
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