For the Deist ... prayer is calling across a void to a distant deity. This lofty figure may or may not be listening. He, or it, may or may not be inclined, or even able, to do very much about us and our world, even if he (or it) wanted to ... all you can do is send off a message, like a marooned sailor scribbling a note and putting it in a bottle, on the off-chance that someone out there might pick it up. That kind of prayer takes a good deal of faith and hope. But it isn't Christian prayer.
Interpretation
The quote reflects on the nature of deistic prayer, suggesting that it requires faith in a distant deity who may not respond.
N.T. Wright's quote explores the concept of prayer from a deistic perspective, highlighting the uncertainty and ambiguity involved in reaching out to an indifferent or absent deity. Unlike Christian prayer, which engages a personal and responsive God, deistic prayer is portrayed as an act of hope and faith, where the individual sends forth their thoughts and desires into the unknown, likening it to a sailor's message in a bottle sent out to sea, hoping for acknowledgment from an unreachable entity.
In practice
In a sermon discussing the nature of belief, one might quote this to illustrate the differences between deistic and Christian prayer.
The resurrection completes the inauguration of God's kingdom. . . . It is the decisive event demonstrating thet God's kingdom really has been launched on earth as it is in heaven." "The message of Easter is that God's new world has been unveiled in Jesus Christ and that you're now invited to belong to it.
True worship doesn't put on a show or make a fuss; true worship isn't forced, isn't half-hearted, doesn't keep looking at its watch, doesn't worry what the person in the next pew is doing. True worship is open to God, adoring God, waiting for God, trusting God even in the dark.
Most of the things that really matter require faith. How do I know that my wife loves me? How do I know that Mozarts Jupiter Symphony is sublime and beautiful? There are all sorts of things which come at a more lowly level than that - How do I know that two plus two equals four? There are different layers, different types of knowing.
To get overprotective about particular readings of the Bible is always in danger of idolatry.
Without God's Spirit, there is nothing we can do that will count for God's kingdom. Without God's Spirit, the church simply can't be the church.
I'm not a universalist, and the way I talk about final loss is this: People worship idols - money, whatever. Their humanness gets reshaped around the idol - you become like what you worship. That's one of the basic spiritual laws.
None but a good man is really a living man, and the more good any man does, the more he really lives. All the rest is death, or belongs to it.
There have been as many varieties of socialists as there are wild birds that fly in the woods and sometimes go up and on through the clouds.
The man who in view of gain thinks of righteousness; who in the view of danger is prepared to give up his life; and who does not forget an old agreement however far back it extends - such a man may be reckoned a complete man.
It doesn't really matter how much of the rules or the dogma we accepted and lived by if we're not really living by the fundamental creed of the Catholic Church, which is service to others and finding God in ourselves and then seeing God in everyone - including our enemies.
If we are not to abandon values such as peace and equality, or our commitments to science and truth, then we must pry these values away from claims about our psychological makeup that are vulnerable to being proven false.
He had the air of a spy in a melodrama, missing nothing, liking nothing, looking forward to the great day when everything would be turned upside down.
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