I go on the principle that a public debt is a public curse and in a republican government more than in any other.
James MadisonRead
Democracy was the right of the people to choose their own tyrant.
Interpretation
Democracy allows people to select their leaders, but it can ironically lead to the election of oppressive rulers.
In this quote, James Madison reflects on the paradox of democracy, where the process of choosing leaders can result in the election of those who may not act in the best interests of the populace. It suggests that while democracy empowers the people, it also carries the risk of voters inadvertently selecting leaders who become tyrannical, thus questioning the efficacy of democracy in ensuring just governance.
In practice
During a political debate, one could use this quote to illustrate the risks of democratic elections.
I go on the principle that a public debt is a public curse and in a republican government more than in any other.
No man is allowed to be a judge in his own cause; because his interest would certainly bias his judgment, and, not improbably, corrupt his integrity. With equal, nay with greater reason, a body of men are unfit to be both judges and parties at the same time.
I believe there are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power, than by violent and sudden usurpations; but, on a candid examination of history, we shall find that turbulence, violence, and abuse of power, by the majority trampling on the rights of the minority, have produced factions and commotions, which, in republics, have, more frequently than any other cause, produced despotism.
The advice nearest to my heart and deepest in my convictions is that the Union of the States be cherished and perpetuated.
Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives.
The magnitude of this evil among us is so deeply felt, and so universally acknowledged, that no merit could be greater than that of devising a satisfactory remedy for it.
The American Dream has run out of gas. The car has stopped. It no longer supplies the world with its images, its dreams, its fantasies. No more. It's over. It supplies the world with its nightmares now: the Kennedy assassination, Watergate, Vietnam.
A lot of leftists think it is soccer's fault that people don't think, while most rightists are convinced that soccer is a proof that people think with their feet.
Experience, already reduced to a group of impressions, is ringed round for each one of us by that thick wall of personality through which no real voice has ever pierced on its way to us, or from us to that which we can only conjecture to be without.
The lunatic is all idΓ©e fixe, and whatever he comes across confirms his lunacy. You can tell him by the liberties he takes with common sense, by his flashes of inspiration, and by the fact that sooner or later he brings up the Templars.
A certain type of person strives to become a master over all, and to extend his force, his will to power, and to subdue all that resists it. But he encounters the power of others, and comes to an arrangement, a union, with those that are like him: thus they work together to serve the will to power. And the process goes on.
You wish me to tell you why and how God should be loved. My answer is that God himself is the reason he is to be loved.
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