The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
ZhuangziRead
My description of wisdom has nothing to do with benevolence and righteousness, it is to do with being wise in one's own virtue, nothing more. My description of being has nothing to do with benevolence and righteousness, it is that one should be led by one's innate nature, nothing more.
Interpretation
Wisdom is about understanding one's own nature and virtue, rather than adhering to external notions of goodness.
In this quote, Zhuangzi emphasizes that true wisdom arises from an individual's understanding and acceptance of their own nature and virtues, rather than conforming to societal standards of benevolence and righteousness. He suggests that wisdom is a personal journey that should be led by one's instincts and innate qualities, rather than by external expectations or moral guidelines.
In practice
In a speech on personal growth, one might quote Zhuangzi to emphasize the importance of self-awareness.
The hearing that is only in the ears is one thing. The hearing of the understanding is another. But the hearing of the spirit is not limited to any one faculty to the ear, or to the mind.
Either in conflict with others or in harmony with them, we go through life like a runaway horse, unable to stop.
When people do not ignore what they should ignore, but ignore what they should not ignore, this is known as ignorance.
The true man of the past waited upon Heaven when dealing with people and did not wait upon people when dealing with Heaven.
The mind remains undetermined in the great Void. Here the highest knowledge is unbounded. That which gives things their thusness cannot be delimited by things. So when we speak of 'limits', we remain confined to limited things. The limit of the unlimited is called 'fullness.' The limitlessness of the limited is called 'emptiness.' Tao is the source of both. But it is itself neither fullness nor emptiness
All the fish needs is to get lost in the water. All man needs is to get lost in Tao.
Raphael paints wisdom, Handel sings it, Phidias carves it, Shakespeare writes it, Wren builds it, Columbus sails it, Luther preaches it, Washington arms it, Watt mechanizes it.
Sometimes it seems especially difficult to submit to "great tribulation" when we look around and see others seemingly much less obedient who triumph even as we weep. But time is measured only unto man, says Alma (see Alma 40:8), and God has a very good memory.
Our blossoms of passion, gay and luxuriant flowers, are bright and full of fragrance, but they beguile us and lead us astray, and their odor is deadly.
The growth of the mind is the widening of the range of consciousness, and each step forward has been a most painful and laborious achievement.
Because I remember, I despair. Because I remember, I have the duty to reject despair.
When my enemies stop hissing, I shall know I'm slipping.
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