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Above all, do not lose your desire to walk. Everyday, I walk myself into a state of well-being & walk away from every illness. I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it. But by sitting still, & the more one sits still, the closer one comes to feeling ill. Thus if one just keeps on walking, everything will be all right.
Soren Kierkegaard
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Interpretation

What this quote means

Maintaining a desire to walk can lead to physical and mental well-being.

This quote by Soren Kierkegaard emphasizes the importance of movement and activity in achieving both physical health and mental clarity. It suggests that walking serves not only as a means of exercise but also as a therapeutic escape from burdensome thoughts and feelings. By advocating for continuous movement, the quote highlights how engagement with the world can promote a sense of well-being and help one cope with challenges.

Themes

WalkingWell-BeingMovementHealthThoughts

In practice

Example use cases

In a motivational speech about mental health, one could use this quote to encourage physical activity.

More from Soren Kierkegaard

Faith is the highest passion in a human being. Many in every generation may not come that far, but none comes further.
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Men think that it is impossible for a human being to love his enemies, for enemies are hardly able to endure the sight of one another. Well, then, shut your eyes--and your enemy looks just like your neighbor.
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How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?
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A possibility is a hint from God. One must follow it.
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And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
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I am so stupid that I cannot understand philosophy; the antithesis of this is that philosophy is so clever that it cannot comprehend my stupidity. These antitheses are mediated in a higher unity; in our common stupidity.
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