They are all alike you know. They hold their tongues for years and you think you're safe, but when the opportunity comes they remember everything.
The difference is that these young people take it for granted that they're going to get whatever they want, and that we almost always took it for granted that we shouldn't. Only, I wonder—the thing one's so certain of in advance: can it ever make one's heart beat as wildly?
Interpretation
What this quote means
This quote reflects on the contrasting attitudes towards desire and expectation between generations.
Edith Wharton's quote explores the difference in mindset between younger and older generations regarding desire and fulfillment. While the younger generation assumes they will receive everything they want, the older generation is conditioned to believe they should not take desires for granted. Wharton questions whether such certainty in obtaining one's desires can evoke the same passionate excitement and emotional intensity as the uncertainty experienced by those who are more cautious and restrained in their ambitions.
Themes
In practice
Example use cases
In a discussion about generational differences in expectations during a seminar.
More from Edith Wharton
All quotes →They seemed to come suddenly upon happiness as if they had surprised a butterfly in the winter woods
Set wide the window. Let me drink the day.
And I wonder, among all the tangles of this mortal coil, which one contains tighter knots to undo, & consequently suggests more tugging, & pain, & diversified elements of misery, than the marriage tie.
As he paid the hansom and followed his wife's long train into the house he took refuge in the comforting platitude that the first six months were always the most difficult in marriage. 'After that I suppose we shall have pretty nearly finished rubbing off each other’s angles,' he reflected; but the worst of it was that May's pressure was already bearing on the very angles whose sharpness he most wanted to keep
There are two ways to spread happiness; either be the light who shines it or be the mirror who reflects it.
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On tue un homme, on est un assassin. On tue des millions d'hommes, on est un conquérant. On les tue tous, on est un dieu._x000D_ _x000D_ Kill a man, and you are an assassin. Kill millions of men and you are a conqueror. Kill everyone, and you are a god.
My own concern is primarily the terror and violence carried out by my own state... It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.
We must have done something very wicked before we were born, or else we must be going to be very happy indeed when we are dead, for God to let this life have all the tortures of expiation and all the sorrows of an ordeal.
To mend our own relationship with God, regaining God's favor after having once lost it, is beyond the power of any one of us. And one must see and bow to this before one can share the biblical faith in God's grace.
Life has no opposite. The opposite of death is birth. Life is eternal.