I, like many women, buy into patriarchal standards of beauty every day. I very rarely leave the house without make-up. I dye my hair. I wear clothes that I choose carefully for how they make me look to the outside world.
Stella YoungRead
For me, disability is a physical experience, but it's also a cultural experience and a social experience, and for me, the word 'crip' is the one that best encapsulated all of that.
Interpretation
Disability encompasses more than just a physical condition; it is shaped by cultural and social contexts.
This quote highlights the multifaceted nature of disability, suggesting that it is not only a physical limitation but also a cultural and social construct that influences how individuals experience and identify with their disabilities. The term 'crip' serves as a powerful encapsulation of these experiences, indicating a reclaiming of identity and recognition of the broader societal implications of disability.
In practice
Activists at a disability rights conference could use this quote to emphasize the cultural dimensions of disability.
I, like many women, buy into patriarchal standards of beauty every day. I very rarely leave the house without make-up. I dye my hair. I wear clothes that I choose carefully for how they make me look to the outside world.
We often hear that people mean well: that so many just don't how to interact with people with disabilities. They're unsure of the 'right' reaction, so they default to condescension that makes them feel better in the face of their discomfort.
In my own home, where I've been able to create an environment that works for me, I'm hardly disabled at all. I still have an impairment, and there are obviously some very restrictive things about that, but the impact of disability is less.
We fill our lives with all sorts of things that make it easier for us to get along in the world: wheelchairs, crutches, grabber sticks, hearing aids, canes, guide dogs, modified vehicles, ramps, as well as other kinds of services and supports. Disability does not necessarily mean dependence on other people.
We are a society that treats people with disabilities with condescension and pity, not dignity and respect.
In many ways, I'm incredibly lucky to have been born with my impairment and that it's visible. It means my path has been predictable.
This then, I thought, as I looked round about me, is the representation of history. It requires a falsification of perspective. We, the survivors, see everything from above, see everything at once, and still we do not know how it was.
The truth was that for some months he had been going through that partitioning of the things of youth wherein it is decided whether or not to die for what one no longer believes.
The life of a sannyasin should be a life of no expectations. And then every moment is such a bliss, such a benediction, because whatsoever God gives is so much. Then you always feel grateful. But your desires are so much that whatsoever God gives always looks so little; and you feel frustrated, and you feel complaints, and you cannot feel grateful. And without gratitude, there is no possibility of prayer arising in your heart. Gratitude is prayer.
Bad laws are the worst sort of tyranny.
Forgiveness is the answer to the child's dream of a miracle by which what is broken is made whole again, what is soiled is made clean again.
Not only do I pray for it, on the score of human dignity, but I can clearly forsee that nothing but the rooting out of slavery can perpetuate the existence of our union, by consolidating it in a common bond of principle.
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