Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
David HumeRead
Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.
Interpretation
Disbelief in the future undermines moral responsibility and can harm society's stability.
David Hume's quote explores the idea that if individuals do not believe in the future consequences of their actions, they may act without moral restraint. This lack of accountability can lead to disruptions in social order, as morality is often tied to the understanding that our actions have lasting effects beyond the immediate present.
In practice
In a discussion about ethical decision-making, one could reference this quote to highlight the importance of considering the long-term effects of our actions.
Your corn is ripe today; mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
All that belongs to human understanding, in this deep ignorance and obscurity, is to be sceptical, or at least cautious, and not to admit of any hypothesis whatever, much less of any which is supported by no appearance of probability.
The great end of all human industry is the attainment of happiness
There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
People are still asking me if I knew Star Wars was going to be that big of a hit. Yes, we all knew. The only one who didn't know was George.
I can accept anything, except what seems to be the easiest for most people: the half-way, the almost, the just-about, the in-between.
Those who believe for a while make only a brief tour in the kingdom, though thereafter they often feel qualified to inform those who know even less about the Church; but the fact is they were really only tourists - not natives who really knew the kingdom's countryside.
faith without doubt is addiction
The line between disorder and order lies in logistics.
God is subtle but he is not malicious.
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