Dispassionate objectivity is itself a passion, for the real and for the truth.
Interpretation
Dispassionate objectivity emphasizes the importance of viewing reality and truth without emotional bias. It reflects a deep commitment to understanding the world as it truly is.
In this quote, Abraham Maslow suggests that the ability to perceive reality and truth without emotional interference is a powerful form of passion. It implies that being objective and detached does not mean being indifferent; rather, it signifies a deep dedication to uncovering the essence of things as they truly are. This perspective encourages individuals to seek knowledge and understanding beyond their personal feelings and biases.
In practice
This quote can be used in a discussion about the importance of unbiased research in scientific studies.
It looks as if there were a single ultimate goal for mankind, a far goal toward which all persons strive. This is called variously by different authors self-actualization, self-realization, integration, psychological health, individuation, autonomy, creativity, productivity, but they all agree that this amounts to realizing the potentialities of the person, that is to say, becoming fully human, everything that person can be.
The study of crippled, stunted, immature, and unhealthy specimens can yield only a cripple psychology and a cripple philosophy
Marriage is a school itself. Also, having children. Becoming a father changed my whole life. It taught me as if by revelation.
It seems that the necessary thing to do is not to fear mistakes, to plunge in, to do the best that one can, hoping to learn enough from blunders to correct them eventually.
I was awfully curious to find out why I didn't go insane.
Classic economic theory, based as it is on an inadequate theory of human motivation, could be revolutionized by accepting the reality of higher human needs, including the impulse to self actualization and the love for the highest values.
Those who love a cause are those who love the life which has to be led in order to serve it.
The twentieth century must be a century of the Blessed Sacrament if it means to be a century of resurrection and of life
Marikana should not have happened. We are all to blame, and there are many stakeholders that should take the blame. But taking the blame should mean that we should make sure it never, ever, happens again.
You exist in time, but you belong to eternity- You are a penetration of eternity into the world of time-You are deathless, living in a body of death- Your consciousness knows no death, no birth- It is only your body that is born and dies-But you are not aware of your consciousness-You are not conscious of your consciousness-And that is the whole art of meditation;Becoming conscious of consciousness itself.
How can you possibly reconcile the justice of God with the idea that only through Christ can you be saved? Most of the world lives and dies and never even hears of Christ. There has to be some mechanism set up for all those who have ever lived to have an opportunity to hear of Christ.
We live in the postmodern world, where everything is possible and almost nothing is certain.
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