The doctrine of human equality reposes on this: that there is no man really clever who has not found that he is stupid.
Interpretation
True intelligence acknowledges one's limitations and ignorance.
In this quote, Chesterton highlights the paradox of intelligence. It suggests that a truly clever person realizes their own shortcomings and ignorance, recognizing that knowledge is vast and that everyone has areas where they may lack understanding. This awareness not only demonstrates humility but also the idea that wisdom comes from the acknowledgment of what we do not know.
In practice
This quote can be used in a philosophy class to spark a discussion about the nature of intelligence.
Tradition does not mean a dead town; it does not mean that the living are dead but that the dead are alive. It means that it still matters what Penn did two hundred years ago or what Franklin did a hundred years ago; I never could feel in New York that it mattered what anybody did an hour ago.
I owe my success to having listened respectfully to the very best advice, and then going away and doing the exact opposite.
The good Bishop of Assisi expressed a sort of horror at the hard life which the Little Brothers lived at the Portiuncula, without comforts, without possessions, eating anything they could get and sleeping anyhow on the ground. St. Francis answered him with that curious and almost stunning shrewdness which the unworldly can sometimes wield like a club of stone. He said, 'If we had any possessions, we should need weapons and laws to defend them.
The ordinary scientific man is strictly a sentimentalist. He is a sentimentalist in this essential sense, that he is soaked and swept away by mere associations.
I suppose every one must have reflected how primeval and how poetical are the things that one carries in one's pocket; the pocket-knife, for instance, the type of all human tools, the infant of the sword. Once I planned to write a book of poems entirely about things in my pockets. But I found it would be too long; and the age of the great epics is past.
Madness does not come by breaking out, but by giving in; by settling down in some dirty, little, self-repeating circle of ideas; by being tamed.
Every man is the builder of a temple, called his body, to the god he worships, after a style purely his own, nor can he get off by hammering marble instead. We are all sculptors and painters, and our material is our own flesh and blood and bones. Any nobleness begins at once to refine a man's features, any meanness or sensuality to imbrute them.
One has to completely humiliate oneself to be what the Beatles were . . . . It happened bit by bit, until . . . you're doing exactly what you don't want to do with people you can't stand -- the people you hated when you were ten.
For when God forbids us to kill, he not only prohibits us from open violence, which is not even allowed by the public laws, but he warns us against the commission of those beings which are esteemed lawful among men....Therefore, with regard to this precept of God, there ought to be no exception at all, but that it is always unlawful to put to death a man, whom God willed to be a sacred animal.
Nothing in the nature around us is evil. This needs to be repeated since one of the human ways of talking oneself into inhuman acts is to cite the supposed cruelty of nature.
Why did people ask "What is it about?" as if a novel had to be about only one thing.
The real secrets of Masonry are never told, not even from mouth to ear. For the real secret of Masonry is spoken to your heart and from it to the heart of your brother. Never the language made for tongue may speak it, it is uttered only in the eye in those manifestations of that love which a man has for his friend, which passeth all other loves.
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