Some pain is simply the normal grief of human existence. That is pain that I try to make room for. I honor my grief.
Marianne WilliamsonRead
Meaning doesn't lie in things. Meaning lies in us. When we attach value to things that aren't love - the money, the car, the house, the prestige - we are loving things that can't love us back. We are searching for meaning in the meaningless. Money, of itself, means nothing. Material things, of themselves, mean nothing. It's not that they're bad. It's that they're nothing. ("A Return to Love")
Interpretation
True meaning comes from within ourselves rather than from material possessions.
This quote emphasizes that the search for meaning and value should not be dependent on external material possessions such as money or status. Instead, it suggests that true meaning and love originate from within us, and when we place our worth on things that lack the capacity to love us back, we are engaging in a misguided pursuit. The quote invites reflection on the nature of fulfillment and the difference between temporary satisfaction derived from possessions and lasting contentment found in inner values and relationships.
In practice
In a speech about personal values and fulfillment.
Some pain is simply the normal grief of human existence. That is pain that I try to make room for. I honor my grief.
As we become purer channels for God's light, we develop an appetite for the sweetness that is possible in this world. A miracle worker is not geared toward fighting the world that is, but toward creating the world that could be.
Governments move armies, but only individuals can move hearts.
The world is in trouble. Many have prayed. God sent help. God sent you.
Once we truly understand that God's will is that we be happy, we no longer feel the need to ask for anything other than that God's will be done.
A queen is wise. She has earned her serenity, not having had it bestowed on her but having passer her tests. She has suffered and grown more beautiful because of it. She has proved she can hold her kingdom together. She has become its vision. She cares deeply about something bigger than herself. She rules with authentic power.
I support all people on earth who have bodies like and unlike my body.
Bolshevism is to be reckoned with Mohammedanism rather than with Christianity and Buddhism. Christianity and Buddhism are primarily personal religions, with mystical doctrines and a love of contemplation. Mohammedanism and Bolshevism are practical, social, unspiritual, concerned to win the empire of the world.
Democracy, as I understand it, requires me to sacrifice myself for the masses, not to them. Who knows not that if you would save the people, you must often oppose them?
The reality of the Eucharistic sacrifice has always been at the heart of Catholic faith; called into question in the 16th century, it was solemnly reaffirmed at the Council of Trent against the backdrop of our justification in Christ.
We don’t attach to things; we attach to our stories about them.
It is true that 'I seem to see a table' does not entail 'I see a table'; but 'I seem to feel a pain' does entail 'I feel a pain'. So scepticism loses its force - cannot open up its characteristic gap - with regard to that which ultimately most concerns us, pleasure and pain.
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