They're ugly, but those are the facts of life.
Harper LeeRead
Don’t talk like that, Dill,” said Aunt Alexandra. “It’s not becoming to a child. It’s – cynical.” “I ain’t cynical, Miss Alexandra. Tellin’ the truth’s not cynical, is it?” “The way you tell it, it is.
Interpretation
Communication should be earnest and sincere rather than sarcastic or dismissive.
This quote explores the tension between innocence and the harsh truths of reality. Aunt Alexandra perceives Dill's straightforwardness as cynicism, suggesting that the raw honesty of a child's perspective can be misunderstood by adults who prefer a more polished or idealistic dialogue. It highlights the complexity of truth-telling and the filters through which adults often interpret children's words.
In practice
During a classroom discussion about childhood innocence and honesty, this quote can be used to illustrate the sometimes negative perception of straightforward communication.
They're ugly, but those are the facts of life.
It's better to be silent than to be a fool.
With him, life was routine; without him, life was unbearable.
He turned out the light and went into Jem's room. He would be there all night, and he would be there when Jem waked up in the morning.
You can choose your friends but you sho' can't choose your family, an' they're still kin to you no matter whether you acknowledge 'em or not, and it makes you look right silly when you don't.
We're paying the highest tribute you can pay a man. We trust him to do right. It's that simple.
O powerful goodness! Bountiful Father! Merciful Guide! Increase in me that wisdom which discovers my truest interest. Strengthen my resolution to perform what that wisdom dictates. Accept my kind offices to thy other children as the only return in my power for thy continual favours to me.
If you take pride in your attainment or become discouraged because of your idealistic effort, your practice will confine you by a thick wall.
The hardness of a diamond is part of its usefulness, but its true value is in the light that shines through it.
Man performs and engenders so much more than he can or should have to bear. That's how he finds that he can bear anything.
He who will not use the thoughts of other men's brains proves that he has no brains of his own.
... one doesn't want to read badly any more than live badly, since time will not relent. I don't know that we owe God or nature a death, but nature will collect anyway, and we certainly owe mediocrity nothing, whatever collectivity it purports to advance or at least represent.
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