No doubt many people have the feeling that to talk about death at all is, in effect, to conjure it up mentally, to bring it closer in such a way that one has to face up to the inevitability of one's own eventual demise. So, to spare ourselves this psychological trauma, we decide just to try to avoid the topic as much as possible.
Interpretation
People often avoid discussing death to escape the discomfort of acknowledging their own mortality.
Raymond Moody highlights the psychological tendency of individuals to steer clear of conversations about death, driven by a desire to avoid the emotional pain associated with confronting their own mortality. This avoidance can lead to a deep-seated fear of death and a reluctance to engage with the reality of life’s impermanence, demonstrating the struggle between human instinct and the acknowledgment of an inevitable end.
In practice
In a speech about embracing life, one might say, 'As Raymond Moody reminds us, avoiding the topic of death can keep us from fully living.'
People into hard sciences, neurophysiology, often ignore a core philosophical question: 'What is the relationship between our unique, inner experience of conscious awareness and material substance?' The answer is: We don't know, and some people are so terrified to say, 'I don't know.'
I have absolutely no fear of death. From my near-death research and my personal experiences, death is, in my judgment, simply a transition into another kind of reality.
The subject of death is taboo. We feel, perhaps only subconsciously, that to be in contact with death in any way, even indirectly, somehow confronts us with the prospect of our own deaths, draws our own deaths closer and makes them more real and thinkable.
Show me a movement that doesn't hate somebody and I will join it at once.
Censorship ends in logical completeness when nobody is allowed to read any books except the books that nobody reads.
Whether one traces his Americanism back three centuries to the Mayflower, or three years to the steerage, is not half so important as whether his Americanism of today is real and genuine. No matter by what various crafts we came here, we are all now in the same boat.
All of us are experts at practicing virtue at a distance.
Any man can be kind when he is comfortable. I'd always thought kindness a trivial virtue, therefore. But when we were hungry, thirsty, sick, frightened, with our deaths shouting at us, in the heart of horror, you were still as unfailingly courteous as a gentleman at ease before his own hearth.
They believe themselves Lucifer's equals, Cain, all these pitiful little gnats. But there is only one that we have ever owned to be our superior. There is but one greater than us, and to him... to him we no longer speak.
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