You," Said Dr. Yavitch, "are a middle-road liberal, and you haven't the slightest idea what you want. I, being a revolutionist, know exactly what I want -- and what I want now is a drink.
Interpretation
The quote contrasts the indecisiveness of a moderate with the clarity of purpose in a revolutionary mindset.
In this quote, Sinclair Lewis presents a humorous juxtaposition between two types of individuals: the middle-road liberal, who is often perceived as indecisive and lacking clear goals, and the revolutionist, who possesses a singular drive and focus. The punchline emphasizes the revolutionist's straightforward desire for a drink, highlighting how clarity of purpose can be both amusing and grounded in simplicity.
In practice
In a debate about political ideologies, one might quote this to illustrate the contrast between moderation and radical action.
Upon this theology he rarely pondered. The kernel of his practical religion was that it was respectable, and beneficial to one's business, to be seen going to services; that the church kept the Worst Elements from being still worse; and that the pastor's sermons, however dull they might seem at the time of taking, yet had a voodooistic power which 'did a fellow good-- kept him in touch with Higher Things.
Intellectually I know that America is no better than any other country; emotionally I know she is better than every other country.
Writers kid themselves-about themselves and other people. Take the talk about writing methods. Writing is just work-there's no secret. If you dictate or use a pen or type with your toes-it is just work.
She did her work with the thoroughness of a mind which reveres details and never quite understands them.
Writing is just work-there's no secret. If you dictate or use a pen or type or write with your toes-it's still just work.
It is, I think, an error to believe that there is any need of religion to make life seem worth living.
What sort of world might it have been if Eve had refused the servants offer and had said to him instead, “let me not be like God. Let me be what I was made to be - let me be a woman'?
The monster does not need the hero. it is the hero who needs him for his very existence. When the hero confronts the monster, he has yet neither power nor knowledge, the monster is his secret father who will invest him with a power and knowledge that can belong to one man only, and that only the monster can give.
I have learned to prize holy ignorance more highly than religious certainty and to seek companions who have arrived at the same place. We are a motley crew, distinguished not only by our inability to explain ourselves to those who are more certain of their beliefs than we are but in many cases by our distance from the centers of our faith communities as well.
As I look back upon my life, I see that every part of it was a preparation for the next. The most trivial of incidents fits into the larger pattern like a mosaic in a preconceived design.
We can no more justify using nonhumans as human resources than we can justify human slavery. Animal use and slavery have at least one important point in common: both institutions treat sentient beings exclusively as resources of others. That cannot be justified with respect to humans; it cannot be justified with respect to nonhumans—however “humanely” we treat them.
I forgot that every little action of the common day makes or unmakes character, and that therefore what one has done in the secret chamber one has some day to cry aloud on the house-tops.
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