Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
Seneca The YoungerRead
When I think over what I have said, I envy dumb people.
Interpretation
Seneca reflects on the burdens of speech and the envy of those who do not have to express their thoughts.
In this quote, Seneca expresses a profound observation about the nature of communication and the internal struggles that often accompany articulate expression. He suggests that speaking allows for deeper reflection and analysis, which can lead to regret or conflict over one's own thoughts, making him envious of those who are unable to articulate their ideas and therefore are free from such burdens.
In practice
In a debate about the philosophy of language, one could use this quote to illustrate the complexities of expressing thoughts.
Anger, if not restrained, is frequently more hurtful to us than the injury that provokes it.
No tree becomes rooted and sturdy unless many a wind assails it. For by its very tossing it tightens its grip and plants its roots more securely; the fragile trees are those that have grown in a sunny valley.
Slavery takes hold of few, but many take hold of slavery.
To be able to endure odium is the first art to be learned by those who aspire to power.
Wherever there is a human being, there is an opportunity for a kindness.
Loyalty is the holiest good in the human heart.
Freedom is not the permission to do what you like. It's the power to do what you ought.
Criminals are never very amusing. It's because they're failures. Those who make real money aren't counted as criminals. This is a class distinction, not an ethical problem.
The human brain has evolved the capacity to impose a narrative, complete with chronology and cause-and-effect logic, on whatever it encounters, no matter how apparently random.
We have lived long enough to experience the hollowness of earth and the rottenness of all carnal promises.
Theories, books and ideas created within ivory towers had real-world consequences.
Primroses and landscapes, he pointed out, have one grave defect: they are gratuitous. A love of nature keeps no factories busy. It was decided to abolish the love of nature, at any rate among the lower classes. . . . it was essential that they should keep on going to the country, even though they hated it.
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