Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
Asma JahangirRead
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
Interpretation
The quote highlights the dangers of hypocrisy and intolerance in religious debates, especially in societies that stifle open discussion.
Asma Jahangir's quote points out that insincerity in religious matters is a widespread issue, but it is particularly harmful in societies where free discussion on religion is suppressed. In such environments, those who spread hatred can often assume roles as misguided leaders, further entrenching conflict and division instead of fostering understanding and faith.
In practice
In a discussion on religious freedom at a community event.
Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
I'm not fearful for myself, because I've seen adversity, and I can see it again. But I feel very upset and anguished when I see images of young lawyers beaten up.
Terrorism does not disappear with revenge tactics but through making justice and equality before law a reality.
A person is either himself or not himself; is either rooted in his existence or is a fabrication; has either found his humanhood or is still playing with masks and roles and status symbols. And nobody is more aware of this difference (although unconsciously) than a child. Only an authentic person can evoke a good response in the core of the other person; only person is resonant to person.
The world begins anew with every birth, my father used to say. He forgot to say, with every death it ends. Or did not think he needed to. Because for a goodly part of his life he worked in a graveyard.
Something I owe to the soil that grew-More to the life that fed-But most to Allah who gave me two Separate sides of my head. I would go without shirt or shoes, Friends, tobacco, or bread Sooner than for an instant lose Either side of my head.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
I took a wrong turn on the way to the bathroom and found myself in a beautifully proportioned room I had never seen before, containing a really rather magnificent collection of chamberpots. When I went back to investigate more closely, I discovered that the room had vanished. But I must keep an eye out for it. Possibly it is only accessible at five thirty in the morning. Or it may only appear at the quarter moon - or when the seeker has an exceptionally full bladder.
That [American exceptionalism] is a reaction to the inability of people to understand global complexity or important issues like American energy dependency. Therefore, they search for simplistic sources of comfort and clarity. And the people that they are now selecting to be, so to speak, the spokespersons of their anxieties are, in most cases, stunningly ignorant.
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