My scientist friends have come up with things like 'principles of uncertainty' and dark holes. They're willing to live inside imagined hypotheses and theories. But many religious folks insist on answers that are always true. We love closure, resolution and clarity, while thinking that we are people of 'faith'! How strange that the very word 'faith' has come to mean its exact opposite.
This earth indeed is the very Body of God, and it is from this body that we are born, live, suffer, and resurrect to eternal life. Either all is God's Great Project, or we may rightly wonder whether anything is God's Great Project. One wonders if we humans will be the last to accept this.
Interpretation
What this quote means
The quote suggests that the Earth is a manifestation of the divine, and our existence is part of a greater cosmic plan.
Richard Rohr emphasizes the idea that the Earth itself represents the body of God, indicating that our lives, struggles, and eventual rebirth are inherently connected to a divine purpose. This perspective invites us to recognize the sacredness in the world around us and encourages contemplation about our role in a larger spiritual narrative, questioning whether humanity will ultimately embrace this understanding.
Themes
In practice
Example use cases
In a speech about environmental conservation, one might say, 'As Richard Rohr noted, this earth indeed is the very Body of God, encouraging us to cherish and protect it.'
More from Richard Rohr
All quotes →The gift of darkness draws you to know God’s presence beyond what thought, imagination, or sensory feeling can comprehend.
I cannot illustrate huge differences between male and female spiritualities except in their starting points, style and fascinations along the way. This is significant, however, and has huge pastoral implications: men must be challenged in the world of doing; women must be challenged in the world of relating.
Much of the Christian religion has largely become “holding on” instead of letting go. But God, it seems to me, does the holding on (to us!), and we must learn the letting go (of everything else).
We do not think ourselves into new ways of living, we live ourselves into new ways of thinking.
I've had the good fortune of teaching and preaching across much of the globe, while also struggling to make sense of my experience in my own tiny world.
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He who aims at making an entire and perfect oblation of himself, in addition to his will, must offer his understanding, which is a further and the highest degree of obedience.
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