All I maintain is that on this earth there are pestilences and there are victims, and it's up to us, so far as possible, not to join forces with the pestilences. That may sound simple to the point of childishness; I can't judge if it's simple, but I know it's true.
Interpretation
We must recognize and resist the harmful influences in our lives.
In this quote, Albert Camus asserts that throughout history, there are destructive forces, likened to 'pestilences', that prey on the vulnerable, the 'victims'. He emphasizes the responsibility we all have to consciously choose our actions and not support or align with these negative forces, suggesting that while this concept may seem straightforward, its truth is profound and significant.
In practice
During a speech at a community rally against injustice, one might quote Camus to inspire collective action.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
Between history and the eternal I have chosen history because I like certainties. Of it, at least, I am certain, and how can I deny this force crushing me.
Don't wait for the last judgment - it takes place every day.
A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.
At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing government, they can exercise their constitutional right of amending it, or exercise their revolutionary right to overthrow it.
It is because I recognize the brutality with which my own multi-branched ancestors have been treated that I can identify the despicable, lawless, cruel, and sadistic behavior that has characterized Israel's attempts to erase a people, the Palestinians, from their own land.
But the thought arrived inside her like a train: Marya Morevna, all in black, here and now, was a point at which all the women she had been met—the Yaichkan and the Leningrader and the chyerti maiden; the girl who saw the birds, and the girl who never did—the woman she was and the woman she might have been and the woman she would always be, forever intersecting and colliding, a thousand birds falling from a thousand oaks, over and over.
My dog does not care where heat comes from, but he cares that it comes, and soon. Indeed he considers my ability to make it come as something magical, for when I rise in the coal black pre-dawn and kneel by the hearth to make a fire, he pushes himself blandly between me and the kindling splits I have laid in the ashes, and I must touch a match to them by poking it between his legs. Such faith , I suppose, is the kind that moves mountains.
The rain came down upon my head - Unshelter'd. And the wind rendered me mad and deaf and blind.
The History of every major Galactic Civilization tends to pass through three distinct and recognizable phases, those of Survival, Inquiry and Sophistication, otherwise known as the How, Why, and Where phases. For instance, the first phase is characterized by the question 'How can we eat?' the second by the question 'Why do we eat?' and the third by the question 'Where shall we have lunch?
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