Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
E. M. ForsterRead
England has always been disinclined to accept human nature.
Interpretation
The quote suggests a skepticism towards the recognition of the complexities of human nature in England.
E. M. Forster's quote points to a historical tendency in English society to overlook or resist the acceptance of the inherent complexities and flaws of human nature. This disinclination can be seen as a critique of the cultural attitudes that promote idealized notions of humanity, often ignoring the raw, emotional, and imperfect aspects that define our existence.
In practice
This quote could be shared in a discussion about literature that critiques societal norms.
Personal relations are the important thing for ever and ever, and not this outer life of telegrams and anger.
A poem is true if it hangs together. Information points to something else. A poem points to nothing but itself.
One must be fond of people and trust them if one is not to make a mess of life.
Oxford is Oxford: not a mere receptacle for youth, like Cambridge. Perhaps it wants its inmates to love it rather than to love one another.
The fact is we can only love what we know personally. And we cannot know much. In public affairs, in the rebuilding of civilization, something less dramatic and emotional is needed, namely tolerance.
One person with passion is better than forty people merely interested.
True humility-the basis of the Christian system-is the low but deep and firm foundation of all virtues.
To encounter Christ is to touch reality and experience transcendence. He gives us a sense of self-worth or personal significance, because He assures us of God's love for us. He sets us free from guilt because He died for us and from paralyzing fear because He reigns. He gives meaning to marriage and home, work and leisure, personhood and citizenship.
Perhaps the enemies of liberty are such only because they judge it by its loud voice.
The trauma of the Sixties persuaded me that my generation's egalitarianism was a sentimental error. I now see the hierarchical as both beautiful and necessary. Efficiency liberates; egalitarianism tangles, delays, blocks, deadens.
In my experience, self-hatred is the dominant malaise crippling Christians and stifling their growth in the Holy Spirit.
Life, this anti-entropy, ceaselessly reloaded with energy, is a climbing force, toward order amidst chaos, toward light, among the darkness of the indefinite, toward the mystic dream of Love, between the fire which devours itself and the silence of the Cold.
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